London in Modern Times: or, Sketches of the English Metropolis during the Seventeenth and Eighteenth Centuries.Unknown
History
London in Modern Times: or, Sketches of the English Metropolis during the Seventeenth and Eighteenth Centuries.
Unknown
London (England) -- History -- 17th century; London (England) -- History -- 18th century
In the reign of queen Anne, the chief matter of interest in connection
with London was the political excitement which prevailed. It turned
upon questions relating to the Church and the toleration of dissenters.
Dean Swift, in a letter dated London, December, 1703, tells a friend,
that the occasional Conformity Bill, intended to nullify the Toleration
Act, was then the subject of everybody's conversation. "It was so
universal," observes the witty dean, "that I observed the dogs in the
street much more contumelious and quarrelsome than usual; and the very
night before the bill went up, a committee of Whig and Tory cats had a
very warm debate upon the roof of our house." Defoe, the well-known
author of Robinson Crusoe, and a London citizen, rendered himself very
conspicuous by his advocacy of the rights of conscience; and in
consequence of writing an ironical work, which then created great
excitement, entitled, "The Shortest Way with the Dissenters," he was
doomed to stand three successive days in the pillory, at the Royal
Exchange by the Cheapside Conduit, and near Temple Bar. Immense crowds
gathered to gaze on the sufferer; but "the people, who were expected to
treat him ill, on the contrary pitied him, and wished those who set him
there were placed in his room, and expressed their affections by loud
shouts and acclamations when he was taken down."--_Life of Defoe_, by
Chalmers, p. 28.
The political excitement of London reached its height during the trial
of Dr. Sacheverell. He had preached two sermons, one of which was
delivered in St. Paul's Cathedral, on the 5th of November, 1709, in
which he inculcated the doctrine of passive obedience and
non-resistance, and inveighed with great bitterness against all
nonconformists. The drift of his sermon was to undermine the
principles of the Revolution, though he professed to approve of that
event, pretending to consider it as by no means a case of resistance to
the supreme power. The ministry, considering that his doctrine struck
a fatal blow at the constitution, as established in 1688, prosecuted
him accordingly. With Sacheverell numbers of the clergy sympathized,
especially Atterbury, the leader of his party. It was supposed that
the queen was not unfriendly to the arraigned divine. He was escorted
to Westminster Hall, the place of his trial, by immense crowds of
people, who rent the air with their huzzas. The queen herself attended
at the proceedings, and was hailed with deafening shouts, as she
stepped from her carriage, "God bless your majesty; we hope your
majesty is for Dr. Sacheverell." The spacious building in which he was
tried, the scene of so many state trials, was fitted up for the
occasion, benches and galleries being provided for peers and commoners,
peeresses and gentlewomen, who crowded every seat; the lower classes
squeezing themselves to suffocation into the part of the old building
allotted to their use. The London rabble were so much excited by what
Public-domain text, read in full here on John Shaqi.
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