London in the Jacobite times, Volume IDoran, Dr. (John)
History
London in the Jacobite times, Volume I
Doran, Dr. (John)
London (England) -- History -- 18th century
Patten’s narrative greatly amused the Londoners, who were the first
to read it. He delights in it, in speaking sarcastically of the
Clergy, whether they were High-flyers or of the lower-soaring party.
He describes the perplexity into which he, and other parsons with
the Jacobite army, put simple country vicars and their curates by
requiring them to pray for ‘James III., Mary, Queen Mother, and all
the dutiful branches of the Royal Family!’ Some clerics modestly
declined and handed their churches to Patten or his colleague, Buxton.
Others, simply refused, but sat in church, and while Patten, in the
pulpit, prayed for James, they made mental protest which was taken as
acquiescing. Patten confesses that he himself preached genuine Jacobite
sermons. One of the strongest against King George was on the text,
Deut. XXI., 17, ‘The right of the first-born.’ Patten so well served
the Hanoverian Right, after he came to London, that the king could not
hang him, as he deserved. This cleric seemed even to be sorry at the
escape of some of his confederates who did _not_ turn king’s evidence.
There was Edward Tildesley, the Papist who was acquitted by the jury of
the Marshalsea, ‘though,’ says the scandalised Patten, ‘it was proved
that he had a troop and entered Preston at the head of it with his
sword drawn. _But his sword had a Silver Handle!_’ In another instance,
he seems to turn unconsciously to his Jacobite proclivities, and
probably there was many a laugh in the Jacobite Walk, in the Park, over
Patten’s story of one Mr. Guin, who went into all the churches on the
way of the march, where Patten served as chaplain, ‘and scratched out
his Majesty King George’s name, and placed the Pretender’s so nicely
that it resembled print very much, and the alteration could scarce be
perceived.’
[Sidenote: _DOWNRIGHT SHIPPEN._]
An idea still prevailed, with ministers, that loyalty could be secured
by binding it by an oath. One of the curious sights of the year was the
assembling, by summons, of a thousand Middlesex tavern-keepers in front
of Hicks’s Hall, where announcement was made to them that, in future,
no licence would be granted save to those who had taken the oath of
allegiance before the justices of the various parishes. Later in the
year, a justice of the peace and a posse of constables pounced upon Dr.
Welton (the Jacobite ex-rector of Whitechapel), and his Non-conformist
congregation, in their place of meeting. There were about 250 Nonjurors
present. The constables interrupted the service, and proceeded to
administer the oath. Many indignantly refused to take it, and these
were arrested on the spot, or were ordered for trial, by a justice, who
allowed them their bail.
[Sidenote: _SHIPPEN, ON GEORGE I._]
Public-domain text, read in full here on John Shaqi.
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