London in the Jacobite times, Volume IIDoran, Dr. (John)
History
London in the Jacobite times, Volume II
Doran, Dr. (John)
London (England) -- History -- 18th century
The ‘lads’ took their last coffee in a room off the yard, generally in
silence. Chadwick alone made a remark to Berwick: ‘Ah, Duke,’ he said,
‘our time draws near, but I feel in good heart.’ ‘I, too,’ answered
Berwick; ‘death does not shock me in the least. My friends forgive me,
and have done their best to save me. May God be merciful to us all!’
And then appeared the governor with, ‘Now, gentlemen, if you please!’
[Sidenote: _VIA DOLOROSA._]
The gentlemen were ready at the call. Their irons were knocked off
before they entered the sledges, and each was slightly pinioned――so
slightly that Syddal took advantage of it to take snuff, whereby to
cover a little natural nervousness. Behind the sledges followed a
coach, in which, under the guard of a warder, the younger Deacon lay
rather than sat. His youth had saved his life. The parting of the two
brothers was most touching, and the younger one implored that he might
suffer too. He suffered more, for he was condemned to witness the
sufferings of his brother. The mob between the prison and Kennington
Common was enormous, in spite of the pitiless rain. At the period of
the trials, when the Jacobite prisoners passed to and fro, the mob
treated them in the most ruffianly manner; but now, on their way to
death, not even a word of offence was flung at them. The crowd gazed at
the doomed men and the heavy escort of horse and foot in sympathising
silence.
[Sidenote: _AT KENNINGTON COMMON._]
At the gallows tree there was neither priest, nor minister, nor
prison ordinary, to give spiritual aid. Singular incidents ensued.
The captives could scarcely have been pinioned at all. Morgan took
out a book of devotion, and read it full half an hour to his fellows
in misery, who stood around him, gravely listening. Syddal and Deacon
read speeches, which were word for word identical. They were, in fact,
addresses said to be written by a nonjuring minister, one Creake, and
printed for circulation in the crowd. The purport was, that the two
culprits professed to belong to neither the Church of England nor of
Rome, but to a poor episcopal church that had cured the errors of
all other modern churches. They were further made to say that one
universal church was the only perfect principle; and they recommended
a perusal of a work called ‘A Complete Collection of Devotion, A.D.
1734,’ which was believed to be by Dr. Deacon, the father of one of the
condemned. Morgan appears to have really spoken. He abused the Church
of Rome, which was rather ungracious at such a moment, in Towneley’s
presence, who, however, never uttered a word in reply. Morgan declared
he was a Church of England man (the anti-Jacobite journals denounced
him as an unmitigated miscreant), and that his faith was set forth
in two works: ‘The Christian Test,’ and, he added, ‘in a work to be
hereafter published by my most dutiful daughter, Miss Mary Morgan.’ The
other sufferers observed silence, but all, before they died, manfully
Public-domain text, read in full here on John Shaqi.
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