London in the Jacobite times, Volume IIDoran, Dr. (John)
History
London in the Jacobite times, Volume II
Doran, Dr. (John)
London (England) -- History -- 18th century
Sir Robert was grateful. In future royal dedications the ex-Jacobite
spoke of the king’s mother as ‘that august princess.’ George, the
king, was ‘the auspicious patron of art.’ Sir Robert ‘presumed to
flatter himself’ that he might ‘humbly lay his work at his Majesty’s
feet;’ that ‘millions prayed for him,’――the ‘Arbiter of Taste and the
beloved Father of his people.’ And ‘the king over the Water’ was still
(though scarcely) alive. Robin survived Charles Edward, and died in
1791. His widow lived till 1806. With full recognition of the ‘happy
establishment,’ Lady Strange never doubted the superior rights of the
Stuarts, and was angry and outspoken when such rights were, in any
sense, questioned. At one of her gatherings in Henrietta Street, one
of her guests happened to refer to Charles Edward as the ‘Pretender.’
This stirred the old lady’s Jacobite blood, and with a license not
uncommon to aged Scottish ladies of the time, in moments of excitement,
she thundered out, ‘_Pretender!_ and be damned to you! _Pretender_,
indeed!’――Flora Macdonald did not swear at such provocation, but it
once brought her fist in ringing acquaintance with the offender’s ears.
[Sidenote: _DEATH OF CHARLES EDWARD._]
In the year 1788 the poor prince, to designate whom as a ‘Pretender’
was so offensive to all Jacobites, died in Rome, on the night of a
terrible anniversary for the Stuart family, the 30th of January. In
all the London periodicals he was treated with courtesy, but his death
moved London society much less than that of ‘Athenian Stuart,’ whose
decease left a void in scientific and social companies. The funeral
ceremony is detailed in brief common-places. A very mild defender of
the prince, ‘Anglicanus,’ in the ‘Gentleman’s Magazine’ (Anno 1788,
p. 509), adds to the confusion touching Charles Edward’s religion, by
asserting that he was converted to Protestantism in Gray’s Inn Lane;
and proving the assertion by asking, ‘Did he not read the Church of
England prayers to his domestics when no clergyman was present?’
[Sidenote: _THE COUNTESS OF ALBANY, AT COURT._]
Public-domain text, read in full here on John Shaqi.
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