The winter of 1687–88 passed quietly; but there were messengers secretly passing between London and Holland and the end was rapidly approaching. The King received addresses from all quarters thanking him for his Declaration of Indulgence; not only from Nonconformists about the country, but from the newly reformed City Companies, of whom, however, not all were found to join in the cry of gratitude. It would seem, however, as if the absence of any rebellion, coupled with the fact of their dutiful addresses, made James believe that he had a clear majority in support of his Declaration of Indulgence. He seems never to have understood the strength and the magnitude of the Established Church, just as he certainly never understood the strength and the extent of the popular hatred of his own Church. To the latter form of ignorance we may ascribe James’s acts and their consequences. He could not understand how the Catholic Church could be so deeply hated. Himself the son of a Catholic; his second wife a Catholic; his brother’s wife a Catholic; surrounded by Catholics in his own house, he was in no way able to comprehend why the country hated and feared his religion. In the same way the mediæval Jew could not understand that he was loathed and hated. Why should he be? He was a man, like the Christian, of similar body parts, and passions. He could never understand it. Now that loathing has become a thing of the past, he cannot yet understand it. So with James; he could not understand it. [Illustration: THE SEVEN BISHOPS ON THE WAY TO THE TOWER From a contemporary print. E. Gardner’s Collection.] In the spring, therefore, of 1688 James, still unable to understand, issued a Second Declaration of Indulgence. Another interesting and dramatic spectacle was, in consequence of this mistake, provided by James for his loving subjects of London. This was the carriage of the Seven Bishops by water to the Tower. Their arrest was the King’s reply to their petition praying that the clergy might not be compelled to read the Second Declaration of Indulgence from the pulpit in the midst of public service. Only a few of the London clergy obeyed the order; one of them told the people that though he was ordered to read it, they were not ordered to hear it, and so waited till the Church was empty before he read it. In some churches the congregation, with one accord, rose and left the church as soon as the clergyman began to read the Declaration. [Illustration: 1. The King. 2. The Prince of Denmark. 3, 4. The Archbishops of Canterbury and York. 5. The Speaker. 6. The Chancellor with the Great Seal. 7. The Bishops, twenty-five in number. 8. The Dukes and Peers. 9. The Members sitting on Woolsacks. 10. The Barons and Lords of the Kingdom. 11, 12. The Lawyers. 13. The Herald. 14. The Spectators. PARLIAMENT IN THE REIGN OF JAMES II. E. Gardner’s Collection.] The objections of the Bishops are stated by Evelyn:—