London (England) -- History -- 17th century; London (England) -- Social life and customs -- 17th century
non-resistance. It was most certainly desirable, above all things, if
the Protestant succession were to be secured, that these doctrines
should be placed before the people in their true light; whatever the
mob might bawl, whatever ecclesiastics might preach, the men of sense
and understanding must not only go on their way, but must show the
world the reason of their action. By the impeachment of a greatly
overrated preacher before both Houses of Parliament the Government
committed both Houses to the maintenance of religious toleration,
to the Protestant succession, and to the liberties of the country.
Considered from that point of view the case of this person must be
regarded as the most important State trial. The Doctor is reproached
with having his head turned by the honours bestowed upon him. We may
forgive him. Who would not have his head turned, first, by the enormous
success of a sermon; next, by being thought worthy of a State trial
in Westminster Hall; lastly, by receiving every evidence of popular
approval that a shouting, bawling mob can give, to say nothing of the
gifts, the letters, the assurances of great ladies and noble lords? Of
course his head was turned.
When the Sacheverell tumults were finished and over, the Lord Mayor
issued an order for the suppression of such assemblies of rude and
disorderly persons by the constables. We have already noted the
appearance of these documents and proclamations and their futile
character, because without sufficient force of police in reserve such
general orders are powerless.
The Statute for the erection of fifty new churches in the suburbs
of London indicates the growth of the City outside the walls. Fifty
churches would provide accommodation for fifty thousand people; or,
allowing for the infants, the aged, the infirm, and those who attended
service only once a day, probably a hundred thousand. At the present
day the parishes of Greater London frequently include eight thousand to
twenty thousand souls.
Public-domain text, read in full here on John Shaqi.
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