London (England) -- History -- 17th century; London (England) -- Social life and customs -- 17th century
{Transcription:
A Trimers Character._
_Who Can in the Twinkling of an eye Transform himselfe .viz^t. to
act the patriot and Saint. With two Hearts, two Tongues, and two
Opinions for God or Baal like the Hedg-Hog’s Holes of refuge to
fly too when a Storme Aproches, or the Barnacle both flesh and
fish, Janus with two faces, or the Sea-gull that Swims as fish
and flyes as fowl that hath a Double devotion Scotch and English,
in one day’s duty. Half Surplice, and half Cloak both Priest and
Presbeter. by way of Caution, be not led— misled I meane, but
Mark these Monsters, who serve their own bellyes, and are onely
fleecers, not feeders.
He would be stil a Rebel if he durst,
Turn-Coat in every Age for Interest._}
Meantime those who would be intolerant in their turn, but as yet could
not, found the situation gloomy. They looked across the Atlantic and
began to emigrate by thousands; not, as is too often asserted, to find
across the ocean that freedom which they could not find here, but to
find the power of living under the creed that they accepted, and of
imposing it upon all who would live among them.
“The Land,” says Clarendon, “was full of pride and mutiny.” It seemed,
at one time, as if the best blood of the country was going across
the ocean. Hundreds of the clergy gave up their houses and went into
poverty because they would not turn a table into an altar, and because
they refused to take the least step which pointed in the direction of
Rome.
And persecution and public punishment of men like Leighton and Prynne
only had the effect of bringing the discontent of the people to the
point of exasperation.
[Illustration: EXECUTION OF WILLIAM LAUD, ARCHBISHOP OF CANTERBURY
(1645)]
{Transcription:
_S^t. Alexander Carew, S^t. John Hotham, Captin Hotham & the Arch
Bishop of Canterbury, beheaded on Towerhill for Treason against y^e
Parliament 1645._
_issue of blood in this more then miserable Kingdom; I shall
desire, that I may pray for the people too, as well as for my self:
O Lord, I beseech thee give grace of repentance to all people that
have a thirst for blood, but if they will not repent, then scatter
their devices so, and such as are or shall be contrary to the
glory of thy great name, the truth and sincerity of Religion, the
establishment of the King, and his posterity after him in their
just rights and priviledges, the honour and conservation of Parl.
in their ancient and just power, the preservation of this poor
Church in her truth, peace and patrimony and the settlement of this
distracted and distressed people, [un]der the ancient laws, and
in their native liberties; and when thou hast [don]e all this in
mercy for them, O Lord fill their hearts with thankfullness, [and]
with religious dutiful obedience to thee and thy Commandments all
[thei]r dayes: So Amen, Lord Jesus; and I beseech thee receive my
soul to [mer]cy. Our Father, &c._
Public-domain text, read in full here on John Shaqi.
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