London (England) -- History -- 17th century; London (England) -- Social life and customs -- 17th century
The pamphlet concludes with a sermon preached upon this doleful
occasion. The story is, as I said before, either an exaggerated account
of some local rumour, or it is a deliberate invention, which is, of
course, the more probable. In either case it proves the continued
existence of the old traditions about selling one’s self to the Devil,
of which we find abundant examples among the mediæval chronicles. The
superstition must be added to those already recorded of the seventeenth
century.
It is needless to add that the bagful of superstitions was swallowed
whole by people of every rank and class. In the _Spectator_ we read how
the girls vied with each other in telling ghost stories. They watched
for omens, and made themselves miserable when these were unlucky;
they remembered their dreams carefully and consulted the _Dictionary
of Dreams_ or the nearest wise woman; they learned what was coming
by the tingling of the ears, irritation of the nose, specks on the
nails, and other signs; the meeting of birds and creatures filled them
with terror; they read warnings in the candle and in the fire; the
dogs howled in sign of approaching death. Most of these superstitions
are still with us, more or less. It must, however, be observed that
London, with its crowded, busy, active life, was far less troubled with
superstitions than the country; people had no time to worry over signs
and omens in the midst of their full and busy lives.
Lucky and unlucky days played a very important part in the conduct of
life. Cromwell’s lucky day was the 3rd of September. Thursday was an
unlucky day for Henry VIII. and his children. Every change of moon
brought an unlucky day; there were also certain unlucky days in every
month. Lord Burghley, who despised these observances as a rule, kept
three days in the year as especially unlucky. The reasons why he
considered them unlucky mark a great gulf between his time and ours.
The first Monday in April was one, because on that day Cain was born
and Abel was killed. The second Monday in August was another, because
then Sodom and Gomorrah were destroyed. The remaining day was the last
Monday in December, because at that time Judas Iscariot was born. How
these days were discovered, and why they should be unlucky for all time
to follow, are questions which it is impossible to answer.
Almanacks containing lists of lucky and unlucky days were in great
request, and continued until quite recently. They were consulted by
everybody before entering upon any kind of work.
Public-domain text, read in full here on John Shaqi.
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