London (England) -- History -- 17th century; London (England) -- Social life and customs -- 17th century
“And for coffee, tea, and chocolate, I know no good they do; only
the places where they are sold are convenient for persons to meet
in, sit half a day, and discourse with all companies that come
in, of state-matters, talking of news, and broaching of lies;
arraigning the judgments and discretions of their own governors,
censuring all their actions, and insinuating into the people a
prejudice against them; extolling and magnifying their own parts,
knowledge, and wisdom, and decrying that of their rulers, which, if
suffered too long, may prove pernicious and destructive. But say
there was nothing of this in the case, yet have these coffee-houses
done great mischiefs to the nation, and undone many of the king’s
subjects; for they, being very great enemies to diligence and
industry, have been the ruin of many serious and hopeful young
gentlemen and tradesmen, who, before they frequented these places,
were diligent students or shopkeepers, extraordinary husbands of
their time as well as money” (see also p. 292).
Granted a case against tea and coffee, what can be said against the
stage coach? A great deal. Stage coaches destroy the breed of good
horses, make men careless of horsemanship, and make them effeminate and
afraid of cold, rain, and snow (for further on this subject see p. 338).
The crime of crimping—that is, inveigling or forcing young fellows
to enter into service in the plantations—became very common in this
century. It caused trouble in many ways. First, a man was encouraged
to get drunk, and on recovering was told that he had enlisted, or he
was knocked on the head and carried aboard, or he voluntarily enlisted
and afterwards repented. In all these cases the victims complained on
reaching Virginia that they had been betrayed or trapped, and they sent
home sworn statements, with instructions to their friends, to indict
the merchants for crimping and ensnaring them.
These complaints became so numerous that rules were laid down for
the enrolment of these servants, and if the rules were obeyed, the
merchants were assured that there should be no prosecution:—
“I. Such servants as are to be taken by Indenture, to be executed
by the servant, in the presence of the magistrate or magistrates
hereafter appointed: one part thereof signed by such servant, and
also underwritten or endorsed with the name and handwriting of such
magistrate, which is to remain with the clerk of the Peace to be
renewed to the next sessions, there to be filed upon a distinct
file, and numbered and kept with the records.
II. The Clerk of the Peace is to keep a fair book, wherein the name
of the person so bound, and the magistrate’s name before whom the
same was done, and the time and place of doing thereof, and the
number of the file shall be entred; and for the more easie finding
the same, the entris are to be made alphabetically, according to
the first letter of the sirname.
Public-domain text, read in full here on John Shaqi.
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