London (England) -- History -- 17th century; London (England) -- Social life and customs -- 17th century
It must be observed that the Lord Mayor, the Sheriffs, and the
Aldermen remained at their posts, that the Archbishop of Canterbury
remained at Lambeth, and that the Duke of Albemarle and Lord Craven
remained in their town houses; the Court, however, went away, and the
judges removed their courts to Oxford. The physicians excused their
flight by the plea that they accompanied their patients, and the City
clergy—those who ran away—that they had followed their flocks.
[Illustration: LORD CRAVEN
From a rare print.]
There was no trade or craft of any kind carried on; shops, warehouses,
offices, quays were closed or deserted; ships that arrived laden
remained unnoticed in the Pool; the craftsmen and the common people
had no work and drew no wages; servants and apprentices were thrust
into the street; except for food there was nothing bought or sold;
the quays, the port, the streets were silent; there was no grumbling
of the broad wheels of waggons; there were no street cries; there
were no bells; there were no children shouting and running about the
streets. The churches, deserted by their incumbents, were taken over by
Nonconformist ministers. It was contrary to law, but at such a time
who cared for law? These preachers, braver than their persecutors,
exhorted fearlessly crowded congregations, catching at every word
of consolation or hope; quacks of the basest kind issued their
advertisements, professing to cure the Plague. All kinds of ridiculous
remedies were tried; plague water, amulets, hot spices, cupping
glasses, besides old mediæval nostrums, all these were advocated and
proved futile. The parishes which suffered most were St. Giles in the
Fields; St. Andrew’s, Holborn; St. Clement Danes; St. Martin’s in
the Fields, and Westminster. When the disease abated in those parts
it broke out with equal force in Cripplegate, St. Sepulchre’s; St.
James’s, Clerkenwell; St. Bride’s, and St. Botolph’s, Aldersgate. The
City was divided into districts, each with surgeons, nurses, watchers,
and grave-diggers; infected houses were closed; their doors were marked
with a red cross a foot long; the grave-diggers removed the bodies of
those who died in the streets; in the night the cart went round to
collect the dead; the bodies were thrown into _fosses communes_, or
common graves, either in the parish churchyard or some place set apart
outside the town. There were hospitals erected called Pest Houses,
one in Tothill Fields and one in Old Street; but those were only for
people who could afford to pay. In a tract entitled “God’s terrible
voice to the City,” by the Rev. Thomas Vincent, there is a picture, not
overdrawn, of the City in August when the Plague was at its worst:—
Public-domain text, read in full here on John Shaqi.
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