London (England) -- History -- 17th century; London (England) -- Social life and customs -- 17th century
“That the sweeping and Filth of Houses be daily carried away by the
Rakers, and that the Raker shall give notice of his coming, by the
blowing of a Horn, as heretofore hath been done.
LAYSTALLS TO BE MADE FAR OFF FROM THE CITY
“That the Laystalls be removed as far as may be out of the City, and
common Passages, and that no Nightman or other be suffered to empty a
Vault into any Garden near about the City.
CARE TO BE HAD OF UNWHOLESOME FISH OR FLESH AND OF MUSTY CORN
“That special care be taken, that no stinking Fish, or unwholesome
Flesh, or musty Corn, or other corrupt Fruits, of what sort soever be
suffered to be sold about the City, or any part of the same.
“That the Brewers and Tipling houses be looked unto, for musty and
unwholesome Casks. That no Hogs, Dogs, or Cats, or tame Pigeons, or
Conies, be suffered to be kept within any part of the City, or any
Swine to be, or stray in the Streets or Lanes, but that such Swine be
impounded by the Beadle or any other Officer, and the Owner punished
according to Act of Common-Council, and that the Dogs be killed by the
Dog-killers appointed for that purpose.”
* * * * *
It was further ordered, and for once the City did provide a sufficient
number of constables to enforce these orders, that the multitude of
rogues and wandering beggars that swarm in every place around the City
shall be dispersed, and that no beggars be allowed in the City at all.
That the theatres be closed and that none of the sports be held which
attract assemblies of people, such as bear-baitings, ballad-singings,
buckle-play, and the like; that public feasts and dinners be
discontinued, particularly those of the City companies; that tippling
be discouraged, and that every tavern, ale-house, coffee-house, and
cellar be closed at 9 o’clock.
And further that the Aldermen and Common Council should assemble once a
week to hear reports upon the manner of carrying out these rules.
* * * * *
The following is a contemporary account by the Rev. John Allin; it was
published in the thirty-seventh volume of _Archæologia_:—
Public-domain text, read in full here on John Shaqi.
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