London (England) -- History -- 17th century; London (England) -- Social life and customs -- 17th century
Between the King’s accession in May and the end of the year these
fanatics seem to have done nothing. Many of their leaders, including
Colonel Overton, Major Wild, Cornet Day, and others, were arrested
on suspicion of dangerous symptoms. The Fifth Monarchy people had
a meeting-house in Swan Alley, Coleman Street. Here on the sixth
day of January 1661, the Sunday after the arrest of their leaders,
they assembled in a state of mind approaching frenzy. What followed
was madness pure and simple. Their preacher, Thomas Venner, the
wine cooper, had acquired a competent fortune by his trade. He was
believed to be a man of sense until his understanding was confused
with enthusiasm. He, in common with his sect, looked on Charles as a
usurper upon Christ’s dominion. On this particular Sunday his madness
and the madness of his followers broke out. He assured them that the
time of the Fifth Monarchy had arrived; that those who believed in it
and expected it should be protected by Divine interference so that no
weapon should hurt them, and not a hair should be touched among them
all; but one should chase a thousand and that two should put ten
thousand to flight; that the Reign of Jesus was beginning that day upon
the earth. Filled with enthusiasm the people drew up a declaration
called “A door of Hope opened,” in which they affirmed they would
never sheath the sword till Babylon (meaning the Monarchy) became a
hissing and a curse; till there would be left neither remnant, son, nor
nephew; that when they had led captivity captive in England, they would
go forth into France, Spain, and Germany; that they would rather die
than take the oaths of supremacy and allegiance; that they would make
no league with monarchists, but would rise up against the carnal, to
possess the gate of the world; to bind their kings in chains and their
nobles in fetters of iron.
[Illustration: CHARLES II. (1630–1685)
From an engraving by P. Vanderbanc.]
Public-domain text, read in full here on John Shaqi.
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