The failure of the Armada: the failure of Philip’s second attempt, destroyed by tempest; the fact that the Catholic cause was now in the minds of the people the Spanish cause, and therefore execrable; the manifest proofs that the heart of the nation was sound for the Queen and the Protestant religion;—did not put a stop to Catholic spies and Catholic conspirators. The emissaries are always called “Spanish,” though they were generally English by birth; it is probable that Cardinal Allen found the emissaries, whose work Philip certainly did not discourage. These emissaries were ecclesiastics, who came over-disguised in every possible way. Those who were young called themselves, or became, students at Oxford and Cambridge; those who were older rode about the country disguised as simple gentlemen, merchants, physicians; they worked secretly, everywhere with the design of sapping the loyalty of the people towards the Queen and the Protestant Faith. They did so at great peril, with the certainty of tortures if they were caught; and their courage in facing the dangers was so great that it elevates their conspiracies into the propaganda of a sacred cause. The greatest exertions were made for their detection, and chief among these was the means already mentioned of noting those who did not go to church. However, it does not appear that many were caught, and perhaps the numbers were exaggerated. Sharpe has found a description of one whom they desired to arrest in 1596 (i. 550):— “A yonge man of meane and slender stature, aged about xxvj, with a high collored face, red nose, a warte over his left eye, havinge two greate teeth before, standinge out very apparant, he nameth himselffe Edward Harrison, borne in Westmerland; apparelled in a crane collored fustian dublet, rounde hose, after the frenche facion, an olde paire of yollowe knit neather stockes, he escaped without either cloake, girdle, garters or shoes.” [Illustration: QUEEN ELIZABETH (1533–1603) From the engraving by Isaac Oliver. A. Rischgitz’ Collection.] The constant discussion of religious matters and agitation on points of Faith produced the natural phenomenon of religious enthusiasts, strange sects, and mad beliefs. The growth of the Puritan spirit is shown by a letter written by the Lord Mayor on the 14th of January 1583. A large number of people were assembled one Sunday for Sport, _i.e._ Bear-baiting, in Paris Gardens; they were standing round the pit on twelve scaffolds, when the scaffolds all fell down at once, so that many were killed and wounded. The Mayor wrote as follows to the Lord Treasurer:—