It is my duty now to bring to a close this Convention, and to bid you all farewell, to scatter to your various places and to do, let us hope, with fresh courage and deeper knowledge, the varied works which you are called upon to perform. And let me, before I take up the subject upon which I am to speak--"The Field of Work of the Theosophical Society"--let me, ere beginning that subject, say one word of gratitude to her without whom the Theosophical Society could not till any field, nor sow any seed--to H.P.B., our Teacher and our Helper, let us offer our heart's gratitude; for without her we could not have met together, without her we could not have learned the Theosophical teaching. It may be that many of us have learned much since she first taught us, but she was the first Teacher, and the Bringer of the Light. It may be that some, since they met her, have known their Master face to face; but it was she who led them to His presence, she to whom the possibility in this life was due. It may well be that had she not come some other might have come to do the work, but that matters not to us; that she did it is her claim to our homage, and we, who live in the light she brought, may well pay tribute of gratitude to her. What is the Field of our Society's work? It is sketched in our Three Objects; and those of you who have looked upon the Objects with care, in the various recensions through which they have passed, may have noticed that each one of them covers one of the aspects of human consciousness. In the first, that which declares the truth of the Universal Brotherhood, we have the field of work of the Activity aspect, the active principle of the consciousness, of the Spirit, which seeks expression in service to the race. In the second, the study of the religions and the philosophies of the world, we have the field of work for the Cognition aspect of consciousness, that which gathers together the fruit of knowledge; it is the Knower gathering the food by which he unfolds his powers. And in the third we have the field of work of the Will, the Power aspect of the consciousness, the deepest root of our being, that by which the worlds exist, as they are supported by the Wisdom, as they are created by the Activity. So that when we thus look at the objects of the Society and realise the relation that they bear to our conscious selves, we see that the field of the work of the Theosophical Society is wide as the world, and knows no limit where Will and Knowledge and Activity can make their way. And it is true, now and always, that everything which helps and benefits man is Theosophical work, and that nothing can be excluded from the sphere of our work which includes every aspect of consciousness. So let us take this natural, this scientific division of our work, and see what we may do in each field which offers itself to the appropriate power in our nature.