carry them out, in those days there will be the building-up of the dual authority once more, and the shaping of it to diviner ends than even in those early days of the infant humanity. And in those days, again, ruler and priest shall be one, until at last the unity shall be realised in the life of those who are to accomplish their human evolution upon earth; until finally in each spiritual individual these two characteristics are unfolded, and each man is King and Priest, uniting the two phases in his own individuality, and learning, in that dual power, to become the servant of those who are less evolved than himself. You see a touch of that when the Christian religion was sent out into the world, a glimpse of the splendid ideal when the Apostle, writing to his infant Church, spoke of them as "Kings and priests unto God"; in each individual this identity is to be at last achieved, so that no outer rule is any longer necessary, the inner rule being enough. That unity will mark the closing scenes of life on earth in each of those whose human evolution will be finished, who will have to pass on into other worlds when they shall have united again each of these in their own persons, and shall use that twofold power for the training of the humanity below them, ascending towards the point which they shall have gained and shall occupy. Such the vast sweep of humanity's evolution: from Spirit, through densest matter, upward-climbing again to Spirit, bearing with it all the powers that by the experience in matter it has gained. Such the great sweep, and the great history. What relation has that to our little Society and our little movement? Some would be inclined to say: "None; no relation at all. You cannot bring down into so small a microcosm those great principles shown out in their working in a macrocosm." And yet if you and I, in our tiny personalities, repeat in miniature the life of the Logos in the vast sweep of His creative activity, who shall say that in a movement such as ours there is not similarly a retracing of the lines along which humanity at large has to grow? And who shall say whether we may not understand our movement better, and guide it more wisely, if we recognise these correspondences of the great growth of the world to the small growth of our Movement--a world-reflection in a tiny mirror? For it is no true humility to lessen too much the varied operations of the Great White Lodge in the world of men, any more than it is a true humility for the individual to be ashamed to claim his divine inheritance, and look upon himself as a "mere worm of earth." The men or women who only feel themselves to be of the earth, and not of Deity, their lives become more vulgar and common than they ought to be; for it is a great thing to realise possibilities and to see correspondences, and to take out of them their inspiring value, their invigorating force. And just as you and I have the right to say that we are Gods in the making, and