Inscriptions -- England -- London; London (England) -- Antiquities; Signs and signboards
John Lawrence, the nephew, seems to have been a pattern City merchant.
He had begun life as a Bluecoat boy, hence, perhaps, his uncle’s
legacy. In 1658 he served the office of Sheriff. On June 16, 1660, he
was knighted by Charles II., when that monarch, accompanied by his
brothers, the Dukes of York and Gloucester, and some of the nobility,
was entertained at supper by the Lord Mayor, Sir Thomas Alleyne. In
1662 Sir John Lawrence appears to have built a new house for himself,
the one before alluded to, which was drawn by Prattent, not unlikely
on a ‘garden plot’ mentioned in his uncle’s will. In 1664 he was
elected Lord Mayor, and Evelyn speaks of a ‘most magnificent triumph
by water and land’ on that occasion. Evelyn also attended the Lord
Mayor’s banquet, and tells us that it was said to have cost £1,000.
He dined at the upper table with the Lord Chancellor, the Dukes of
Albermarle, Ormonde and Buckingham, the French Ambassador and other
great personages. The Lord Mayor twice came up to them, ‘first drinking
in the golden goblet his Majesty’s health, then the French King’s as a
compliment to the Ambassador’; they ‘returned my Lord Mayor’s health,
the trumpets and drums sounding. The cheer was not to be imagined
for the plenty and rarity, with an infinite number of persons at the
tables in that ample hall.’ Sir John Lawrence showed both courage and
liberality whilst the Great Plague was raging in the following year. He
stuck to his post, ‘enforced the wisest regulations then known,’ and,
when multitudes of servants were dismissed through fear of contagion,
he is said to have ‘supported them all, as well as the needy who were
sick; at first by expending his own fortune, till subscriptions could
be solicited and received from all parts of the nation.’ Dr. Erasmus
Darwin, in his ‘Loves of the Plants,’ canto ii., devotes a few lines to
‘London’s generous Mayor.’ Five deaths only are recorded in Great St.
Helen’s during the year 1665, which suggests that those connected with
the Church showed less courage than the chief parishioner, and that the
register was neglected.
Public-domain text, read in full here on John Shaqi.
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