Inscriptions -- England -- London; London (England) -- Antiquities; Signs and signboards
A few signs not sculptured are, I think, worth alluding to. One of the
quaintest is composed of blue and yellow Dutch tiles, and was doubtless
once fixed near the entrance of a coffee-house, but unfortunately no
record of it has been preserved. It is about twenty inches high, and
represents a boy with long hair, in seventeenth-century costume,
somewhat like that of the modern Bluecoat boys. He is standing, and
pouring out coffee; by his side is a table, with appliances for
drinking, and tobacco pipes, and above, on a scroll, the words ‘DISH
OF COFFEE BOY.’ A sign of this kind in remarkable preservation, and
finely executed, is the Cock and Bottle--three to four feet high, and
worked in blue and white Dutch tiles with an ornamental border--which
came from Cannon Street. The date of this sign is said to be about
1700; the house to which it belonged formerly stood on the south
side, and was pulled down in 1853, at the time of the Cannon Street
alterations. A public-house (Nos. 94 and 96), still called the Cock
and Bottle, occupies the site. A sign of a Dolphin which belongs to
the earlier part of the eighteenth century was in 1890 presented by
Messrs. Burrup, so long pleasantly connected with the Surrey Cricket
Club. It is painted on copper, and comes from a shop on the south side
of the old Royal Exchange, where an ancestor of the Burrup family was
first established in 1730. A unique relic is the little plate of metal,
inscribed as follows:
‘Abraham Bartlett, who makes ye boulting mills and cloathes, dwells
at the sign of the boulting mill at Thames Street, near Queenhith,
London, 1678.’
It is surmounted by a grotesque head, and fixed on a thin piece of
wood with a ring for hanging it up. The boulting-mill was used for
sifting meal by shaking it backwards and forwards, boulting-cloth being
a material of loose texture for the meal to pass through. Of doubtful
origin is a classically designed figure of a boy in low relief, with
foliated border, and the date 1633; the material of this is cast iron.
Another curious relic is a wooden statuette of Time, with scythe and
hour-glass, which formerly belonged to the clock in the church of St.
Giles, Cripplegate. The inscription tells us that it was presented by
the churchwardens, who in my opinion ought never to have removed it
from the church for which it had been carved, where it was far more
appropriately placed than it can possibly be here; though of course one
is glad that it is preserved.
Public-domain text, read in full here on John Shaqi.
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