Vagrants and tramps in those days called themselves by the more dignified appellation of ’cursitors’; and the counterfeiter of epilepsy was a ’counterfeit crank’; money-dropping and ring-dropping were even then old tricks of cozenage. Those who are acquainted with the modern way of coney-catching, or the confidence trick—and who is not that lives in London?—will know that the trick is now much simplified, and yields much quicker and more satisfactory results—to the rogues. And though, as we mentioned above, the trick has been exposed over and over again, new fools are found every day to go into the trap. In fact, all the old rogueries flourish at the present time, besides a few new ones invented in this century. The holders of sham auctions; the horse-makers, who, by means of drugs and other devices, make old horses look as good as new till they are sold; the free foresters, who during the night rob suburban gardens of roots and flowers, and sell them next day off their barrows, all ’a-growing and a-blowing’; the dog stealers; the beer and spirit doctors, who double and treble Master Bung’s stock by vile adulteration; the sellers of established businesses, which never had any actual existence—all these are types of venerable institutions which survive to this day, and not only survive, but flourish in everlasting youth. The racing, betting and Stock Exchange swindles perform their eternal merry-go-round, as they did when first started several centuries ago, and the home employment deception still draws the last shillings from the purses of poor people. And in most cases, unfortunately, the law is powerless to reach the rogues; our foolish humanitarianism, the interests of trade, the freedom of the subject to contract, the technicalities and quibbles of legislative acts, and the uncertainty as to their meaning, are at the bottom of all this failure of justice. We ought to cease prating about the dignity of man—as if there were any dignity in such paltry rogues!—and return, perhaps in a modified form, to the drastic remedies of our forefathers, who retaliated on those who made their neighbour suffer in health or in purse by inflicting on them bodily pain and personal disgrace, and not merely fining them, as is the custom with us. In the ’Memorials of London and London Life,’ extracted from the City Archives, and extending from the years 1272 to 1419, will be found between twenty and thirty condemnations to the pillory, the stocks, imprisonment, and being drawn through the city on a hurdle, for deficiency of weight in bread, coals, etc., for false measure, for enhancing the price of wheat, for swindling, such as selling brass rings and chains for gold, for selling false bowstrings, putrid meat, fowls and fish, and in these latter cases the articles condemned were burnt under the noses of the culprits, as they stood in the pillory. Even women had to undergo the punishment of the pillory, one specially