Looking Back: An AutobiographyRichardson, Merrick Abner
History
Looking Back: An Autobiography
Richardson, Merrick Abner
Richardson, Merrick Abner, 1841-
While a group of fishermen, who occupied a large black tent, were
enlisting followers to the cause and one, called Peter, was exhorting
the throng, a woman of the Hebrew tongue was overheard talking to a
group of strangers, to whom she said: "I am from Endor, my name is Dina
and I have been floating in this great religious wave for more than a
year; and I am truly convinced that God, through Jesus, is visiting His
people, but why does Jesus not avoid those strangers who are noting
down every word He says, to carry home. Another thing seems strange to
me, that Jesus, who is from a nice family, should tolerate rascals who
never wore a square inch of decency on their hides. Just look at Simon,
the old fisherman; that broad shouldered man talking now, whom Jesus
named Peter, who was and I suppose is a liar and a toper, whom no one
has ever accused of dealing honestly. Then there is Mary Magdalene,
who, with her wealthy Aunt Susanna, lives just up there on the
hillside. Some say she is a relative of Jesus, perhaps that is because
her hair is light, for some of the breed to whom Jesus belongs have
auburn hair. But oh, isn't she a diamond in the rough? Why, that maid
is a bewitching beauty, graceful as a swan, sometimes as soft as the
summer breeze and at other times wilder than a tornado. She was brought
up with or near the family of Joseph of Nazareth, came here when about
a dozen years old and took the name of Magdalene. I believe, from what
I hear, that if that girl faced the Devil he would back down, and yet
she has more true admirers, staunch friends, than any maid in Galilee.
In fact I, even though I never speak to her, like her myself; but how
Jesus, as the Son of God, can bunch her faults and forgive them in one
batch, is a puzzle to me."
"Why is she called a sinner?" inquired a tall man in a red shirt which
came down to his heels.
"Oh, Jesus says we are all sinners in a certain sense; I suppose he
would say she will some day bridle her tongue, but she never will. You
see, she has no respect for the customs and rites of the Pharisees,
so I suppose it was the orthodox who branded her a sinner, but I have
heard that the sisters of Jesus like her, and that of late she has come
down from her perch wonderfully."
"Do the people actually believe the child of Jarius was dead, or was
she possessed by demons?" broke in a keen-eyed observer with a quill
over his ear.
Public-domain text, read in full here on John Shaqi.
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