Looking Back: An AutobiographyRichardson, Merrick Abner
History
Looking Back: An Autobiography
Richardson, Merrick Abner
Richardson, Merrick Abner, 1841-
The effect of the scene so elated the disciples that for a time they
forgot their fear and anxiety; but Magdalene, Mary and Nicodemus took a
different view. Mary, his mother, saying, "Rebuff does not always mean
defeat."
So the day passed until evening, when Mary came over to invite the
Galileans to an evening repast. When supper was over they turned to the
garden for devotion, after which Peter and John escorted the Galilean
women to the house of Joseph, while Jesus and his disciples slept in
the house of Simon.
The following day a strange group approached Zion; Jesus, with his tall
stooping form, so emaciated that one could almost read through his
hand, advancing with a far away look, as though beyond the doomed city
he beheld the anxious father awaiting his son's return. He was followed
by Mary and Martha, two large, dark sisters of the Hebrew type with
swinging gait and sincere expression, who contrasted strangely with the
pretty Magdalene, whose startled gaze gave her the appearance of a bird
or fawn awaiting alarm.
At the brook Cedron they found the others awaiting them, when they all
climbed the hill, turning to the left to avoid the crowd, and passed
around the corner, entering Solomon's temple area by the south gate,
where they were almost submerged by the throng; for the news had spread
that Jesus had yesterday confuted the learned, who had sent to entangle
him, without even laying himself open to criticism.
On entering the treasury, where all expounders were accustomed to
teach, they found the front space again occupied by scribes and
Pharisees, still keenly anxious to gain notoriety by wringing from
Jesus a sentence which might be taken up by the throng as blasphemy,
for which they might stone him to death without danger of punishment at
the Roman Bar.
As Jesus approached the rostrum an aged scribe, of the Arabian type,
cried out, "Who art thou?"
Jesus adroitly evaded a direct reply by asking, "What think ye of
Christ; whose son is he?"
"David's son," was the reply.
"How, then, does David in spirit call him Lord? If David call him Lord,
how is he his son?" Silence was the only response.
Public-domain text, read in full here on John Shaqi.
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