Turning his back on Mr. St. Maur with unwonted rudeness, he conducted
Hero to a stall presided over by a pretty, overdressed little woman,
who had been persuaded by Mr. Grimes in the confessional that she would
thus atone for certain errors to which pretty, overdressed little women
are prone. Prince Herbert’s autograph had been entrusted to her for
sale, and by good luck it had not been disposed of when the two came up.
“What is the price of this letter?” Miss Vanbrugh asked quickly.
“One guinea,” the stallkeeper simpered. “It is from His Royal Highness
the Duke of Gloucester to Lord Alistair Stuart,” she added in ignorance
of who stood before her.
“Let me buy it, and give it to you!” cried Alistair, guessing Hero’s
design.
She took up the letter. It was a short schoolboy’s note, and contained
a misspelt word.
“DEAR ALISTAIR:
“I cannot meet you to-morrow, as the Crown Prince of Austria is
coming, but I will go out fishing on Saturday if you like. Come over
here at ten o’clock--mind, be punctual.
“Yours affectionately,
“HERBERT.
“P.S.--Sorry to break my promise, but they made me. Mind, bring your
fishing-rod.”
Hero handed the letter to her companion.
“I would rather you let me buy it, and give it back to you,” she said.
She handed the money to the lady of the stall, who was looking
considerably astonished.
Alistair understood the delicate rebuke. His glance took in the
contents of the friendly, boyish note afresh, and he felt ashamed that
he had parted with it.
“I am very grateful to you, Miss Vanbrugh, believe me,” he said
earnestly, as he slipped the letter into his pocket. “I ought not to
have let it go into strange hands. But I hope I needn’t count you as a
stranger. You are often at Colonsay House, aren’t you?”
“I have never met you there,” said Hero pointedly.
And Alistair was silent.
* * * * *
The Miracle Play was a great success, though not, perhaps, in the way
anticipated by Dr. Coles.
The Vicar had understood that the text of the Ober-Ammergau
performance was to furnish the basis of a version only slightly
modified by Mr. Egerton Vane. But Mr. Vane, being deeply imbued with
the spirit of Maeterlinck, had allowed his adaptation to become
tinctured to an unforeseen extent by the vein of symbolism peculiar to
the work of the Belgian master. The orthodox Christian interpretation
being repugnant to his feelings as a Pagan, he had, moreover, boldly
replaced it by something more congenial to his own sympathies.
The result was somewhat as though a conscientious Buddhist should
rewrite “Paradise Lost,” endeavouring to make it illustrate the
doctrine of metempsychosis.
Public-domain text, read in full here on John Shaqi.
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