that the father of Mr. W. H. was dead in 1598. Besides, it was absurd to imagine that any publisher of the time, and the preface is from the publisher’s hand, would have ventured to address William Herbert, Earl of Pembroke, as Mr. W. H.; the case of Lord Buckhurst being spoken of as Mr. Sackville being not really a parallel instance, as Lord Buckhurst was not a peer, but merely the younger son of a peer, with a courtesy title, and the passage in _England’s Parnassus_, where he is so spoken of, is not a formal and stately dedication, but simply a casual allusion. So far for Lord Pembroke, whose supposed claims Cyril easily demolished while I sat by in wonder. With Lord Southampton Cyril had even less difficulty. Southampton became at a very early age the lover of Elizabeth Vernon, so he needed no entreaties to marry; he was not beautiful; he did not resemble his mother, as Mr. W. H. did— Thou art thy mother’s glass, and she in thee Calls back the lovely April of her prime; and, above all, his Christian name was Henry, whereas the punning sonnets (CXXXV. and CXLIII.) show that the Christian name of Shakespeare’s friend was the same as his own—_Will_. ‘As for the other suggestions of unfortunate commentators, that Mr. W. H. is a misprint for Mr. W. S., meaning Mr. William Shakespeare; that “Mr. W. H. all” should be read “Mr. W. Hall”; that Mr. W. H. is Mr. William Hathaway; and that a full stop should be placed after “wisheth,” making Mr. W. H. the writer and not the subject of the dedication,—Cyril got rid of them in a very short time; and it is not worth while to mention his reasons, though I remember he sent me off into a fit of laughter by reading to me, I am glad to say not in the original, some extracts from a German commentator called Barnstorff, who insisted that Mr. W. H. was no less a person than “Mr. William Himself.” Nor would he allow for a moment that the Sonnets are mere satires on the work of Drayton and John Davies of Hereford. To him, as indeed to me, they were poems of serious and tragic import, wrung out of the bitterness of Shakespeare’s heart, and made sweet by the honey of his lips. Still less would he admit that they were merely a philosophical allegory, and that in them Shakespeare is addressing his Ideal Self, or Ideal Manhood, or the Spirit of Beauty, or the Reason, or the Divine Logos, or the Catholic Church. He felt, as indeed I think we all must feel, that the Sonnets are addressed to an individual,—to a particular young man whose personality for some reason seems to have filled the soul of Shakespeare with terrible joy and no less terrible despair.