terms the Queen's supremacy, have been the most forward in leading their flocks, step by step, to the verge of the precipice. The honour paid to saints, the claim of infallibility for the Church, the superstitious use of the sign of the Cross, the muttering of the Liturgy so as to disguise the language in which it was written, the recommendation of auricular confession, and the administration of penance and absolution--all these things are pointed out by clergymen as worthy of adoption, and are now openly reprehended by the Bishop of London in his Charge to the clergy of his diocese. What, then, is the danger to be apprehended from a foreign prince of no power, compared to the danger within the gates from the unworthy sons of the Church of England herself? I have but little hope that the propounders and framers of these innovations will desist from their insidious course; but I rely with confidence on the people of England, and I will not bate a jot of heart or life so long as the glorious principles and the immortal martyrs of the Reformation shall be held in reverence by the great mass of a nation, which look with contempt on the mummeries of superstition, and with scorn at the laborious endeavours which are now being made to confine the intellect and enslave the soul.' [Sidenote: 'NO POPERY'] Lord John's manifesto was as fuel to the flames. All over the kingdom preparations were in progress at the moment for a national carnival--now fallen largely into disrepute. Guy Fawkes was hastily dethroned, and the Pope and Cardinal Wiseman were paraded in effigy through the streets of London, Exeter, and other cities, and burnt at nightfall amid the jeers of the crowd. Petitions began to pour in against Papal aggression, and the literature of the subject, in controversial tract, pamphlet, and volume, grew suddenly not less bewildering than formidable. The arrival in London of Father Gavazzi, an ex-priest of commanding presence and impassioned oratory, helped to arouse still further the Protestant spirit of the nation. The Press, the pulpit, the platform, formed a triple alliance against the Vatican, and the indignant rejection of the Pope's claims may be said to have been carried by acclamation. Clamour ran riot through the land, and spent its force in noisy demonstrations. The Catholics met the tumult, on the whole, with praiseworthy moderation, and presently signs of the inevitable reaction began to appear. Lord John's colleagues were not of one mind as to the wisdom of the Durham Letter, for if there is one taunt before which an ordinary Englishman quails, it is the accusation of religious bigotry.