Lord John contended that if Austria, by virtue of her presence on Italian soil, was a member of the suggested confederation, she, because of the Vatican, the King of Naples, and the two dukes, would virtually rule the roost. He wrote to the British Minister at Florence in favour of a frank expression on the part of the people of Tuscany of their own wishes in the matter, and declared in the House of Commons that he could have neither part nor lot with any attempt to deprive the people of Italy of their right to choose their own ruler. He protested against the presence in Italy of foreign troops, whether French or Austrian, and in despatches to Paris and Vienna he made the French and Austrian Governments aware that England was altogether opposed to any return to that 'system of foreign interference which for upwards of forty years has been the misfortune of Italy and the danger of Europe.' Lord John urged that France and Austria should agree not to employ armed intervention for the future in the affairs of Italy, unless called upon to do so by the unanimous voice of the five Great Powers of Europe. He further contended that Napoleon III. should arrange with Pius IX. for the evacuation of Rome by the troops of France. He protested in vain against the annexation of Savoy and Nice by France, which he regarded as altogether a retrograde movement. In March 1860, in a speech in the House of Commons, he declared that the course which the Emperor Napoleon had taken was of a kind to produce great distrust all over Europe. He regarded the annexation of Savoy, not merely as in itself an act of aggression, but as one which was likely to 'lead a nation so warlike as the French to call upon its Government from time to time to commit other acts of aggression.' England wished to live on the most friendly terms with France. It was necessary, however, for the nations of Europe to maintain peace, to respect not merely each others' rights, but each others' boundaries, and, above all, to restore, and not to disturb that 'commercial confidence which is the result of peace, which tends to peace, and which ultimately forms the happiness of nations.' When Napoleon patched up a peace with Francis Joseph, which practically ignored the aspirations of the Italian people, their indignation knew no bounds, and they determined to work out their own redemption.