There is another subject, which cannot be paraded on the printed page, and yet, since religion was the central principle of Lord John Russell's life, some allusion to his position on the highest of all subjects becomes imperative. His religion was thorough; it ran right through his nature. It was practical, and revealed itself in deeds which spoke louder than words. 'I rest in the faith of Jeremy Taylor,' were his words, 'Barrow, Tillotson, Hoadly, Samuel Clarke, Middleton, Warburton, and Arnold, without attempting to reconcile points of difference between these great men. I prefer the simple words of Christ to any dogmatic interpretation of them.' Dean Stanley, whom he used to call his Pope--always playfully adding, 'but not an infallible one'--declared shortly before Lord Russell's death that 'he was a man who was firmly convinced that in Christianity, whether as held by the National Church or Nonconformist, there was something greater and vaster than each of the particular communions professed and advocated, something which made it worth while to develop those universal principles of religion that are common to all who accept in any real sense the fundamental truths of Christianity.' [Sidenote: MR. SPURGEON'S BLESSING] Mr. Spurgeon, in conversation with the writer of these pages, related an incident concerning Lord John which deserves at least passing record, as an illustration of his swift appreciation of ability and the reality of his recognition of religious equality. Lord John was upwards of sixty at the time, and the famous Baptist preacher, though the rage of the town, was scarcely more than twenty. The Metropolitan Tabernacle had as yet not been built. Mr. Spurgeon was at the Surrey Music Hall, and there the great congregation had gathered around this youthful master of assemblies. One Sunday night, at the close of the service, Lord John Russell came into the vestry to speak a kindly word of encouragement to the young preacher. One of the children of the ex-Prime Minister was with him, and before the interview ended Lord John asked the Nonconformist minister to give his blessing to the child. Mr. Spurgeon never forgot the incident, or the bearing of the man who came to him, amid a crowd of others, on that Sunday night. In opening the new buildings of Cheshunt College in 1871, Lord John alluded to the foundress of that seat of theological learning, Lady Huntingdon, as a woman who was far in advance of her times, since, a century before the abolition of University tests, she made it possible to divinity students to obtain academical training without binding themselves at the outset to any religious community.