Percy drew a long breath, settled himself back, clasped the fingers of
his left hand in the fingers of his right, fixed his eyes firmly upon
the cross-embroidered red shoe opposite, and began. (Had he not
rehearsed this a hundred times!)
* * * * *
He first stated his theme; to the effect that all the forces of the
civilised world were concentrating into two camps--the world and God. Up
to the present time the forces of the world had been incoherent and
spasmodic, breaking out in various ways--revolutions and wars had been
like the movements of a mob, undisciplined, unskilled, and unrestrained.
To meet this, the Church, too, had acted through her Catholicity--
dispersion rather than concentration: _franc-tireurs_ had been opposed
to _franc-tireurs_. But during the last hundred years there had been
indications that the method of warfare was to change. Europe, at any
rate, had grown weary of internal strife; the unions first of Labour,
then of Capital, then of Labour and Capital combined, illustrated this
in the economic sphere; the peaceful partition of Africa in the
political sphere; the spread of Humanitarian religion in the spiritual
sphere. Over against this must be placed the increased centralisation of
the Church. By the wisdom of her pontiffs, over-ruled by God Almighty,
the lines had been drawing tighter every year. He instanced the
abolition of all local usages, including those so long cherished by the
East, the establishment of the Cardinal-Protectorates in Rome, the
enforced merging of all friars into one Order, though retaining their
familiar names, under the authority of the supreme General; all monks,
with the exception of the Carthusians, the Carmelites and the Trappists,
into another; of the three excepted into a third; and the classification
of nuns after the same plan. Further, he remarked on the more recent
decrees, establishing the sense of the Vatican decision on
infallibility, the new version of Canon Law, the immense simplification
that had taken place in ecclesiastical government, the hierarchy,
rubrics and the affairs of missionary countries, with the new and
extraordinary privileges granted to mission priests. At this point he
became aware that his self-consciousness had left him, and he began,
even with little gestures, and a slightly raised voice, to enlarge on
the significance of the last month’s events.
Public-domain text, read in full here on John Shaqi.
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