The decision of the constituencies in 1880 had no reference to Ireland. Lord Beaconsfield’s warning letter was regarded as a somewhat transparent attempt to divert attention from the record of his Government. Politicians were absorbed by controversies upon foreign and colonial affairs, upon Turkish atrocities, Afghan disasters, and South African annexations. The Prime Minister seemed to be under the impression that the Irish Question had been settled, so far as he was concerned, by the Church Act of 1869 and the Land Act of 1870. The Queen’s Speech contained no suggestion of Irish Land legislation; and the supporters of the Ministry had assembled at Westminster eager to discuss every subject--from the Treaty of Berlin to the shooting of hares and rabbits--except the subject of Ireland. They soon found themselves debating little else. ‘I frankly admit,’ said Mr. Gladstone four years later, ‘I had had much upon my hands connected with the doings of the Beaconsfield Government in almost every quarter of the world, and I did not know the severity of the crisis that was already swelling upon the horizon and that shortly after rushed upon us like a flood.’ For more than three years Irish conditions had been growing steadily worse. The yield and value of the crops had dwindled under three successive bad seasons and the number of evictions had increased. There was a deep and general feeling of unrest and discontent among the peasantry. All the permanent elements of revolt were nervously awake. A new man had seized upon the national leadership; a new movement was gathering behind him. The Fenian societies and the Clan-na-Gael had long been hampered in practical action by the purity of their principles. Armed insurrection for the sake of national independence is a spirited and uncompromising creed, but the opportunities in which it can be carried into actual practice must necessarily be rare. Meanwhile it blocked the way of less heroic expedients. The Fenians contained within their ranks many men who were willing, ‘when the time came,’ to risk or cast away life and liberty in their country’s cause. They could not be accused of insincerity. But ‘the hour’ lagged; the time did not come; and nothing remained but to keep alive from year to year, in all its orthodox integrity, the Fenian doctrine.