Fantasy literature; Short stories; Supernatural -- Fiction
So much for fairy brides, but now for fairy grooms. I have two cases
to add to that of Quidnunc, but before giving them, let me say of his
affair that since the suggestion there seems to have come from him to
the woman, the incarnation, if such there were, must have been
voluntary. Evocation was not instrumental in it. He appeared before
her, as she had appeared before others, many others, including myself,
and his subsequent commerce with her was achieved by his own personal
force. You may say that she had been prepared to see him by belief and
desire, by belief and desire acting upon a mind greatly distressed and
probably overwrought. You may say that she saw what she ardently
desired to see. It is quite true, I cannot deny it; but I point to his
previous manifestations, and leave it there.
Here is a tale to the purpose which I got out of Worcestershire. Two
girls, daughter and niece of a farmer, bosom friends and bed-fellows,
became involved in a love-affair and, desperate of a happy issue,
attempted a charm to win their lovers back. On All Hallow Eve, two
hours before the sun, they went into the garden, barefoot, in their
nightgowns and circled about a stone which was believed to be
bewitched.[13] They used certain words, the Lord's prayer backward or
what not, and had an apparition. A brown man came out of the bushes
and looked at them for some time. Then he came to them, paralysed as
they may have been, and peering closely into the face of one of them
gave her a flower and disappeared. That same evening they kept the
Hallow E'en with the usual play, half-earnest, half-game, and, among
other things which they did, "peascodded" the girls. The game is a
very old one, and consists in setting the victim in a chair with her
back to the door while her companions rub her down with handfuls of
pea-shucks. During this ceremony if any man enter the room he is her
lover, and she is handed over to him. This was done, then, to one of
the girls who had dared the dawn magic; and in the midst of it a brown
man, dressed in a smock-frock tied up with green ribbons, appeared,
standing in the door. He took the girl by the hand and led her out of
the house. She was seen no more that night, nor for many days
afterward, though her parents and neighbours hunted her far and wide.
By-and-by she was reported at a village some ten or twelve miles off
on the Shropshire border, where some shepherds had found her wandering
the hill. She was brought home but could give no good account of
herself, or would not. She said that she had followed her lover,
married him, and lost him. Nothing would comfort her, nothing could
keep her in the house. She was locked in, but made her way out; she
was presently sent to the lunatic asylum, but escaped from that. Then
she got away for good and all and never came back again. No trace of
her body could be found. What are you to make of a thing of the sort?
I give it for what it is worth, with this note only, that the
Public-domain text, read in full here on John Shaqi.
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