Lorenzo de' Medici, the Magnificent (vol. 1 of 2)Reumont, Alfred von
History
Lorenzo de' Medici, the Magnificent (vol. 1 of 2)
Reumont, Alfred von
Medici, Lorenzo de', 1449-1492
when I lost him, no one regarded me or helped me in my distress, but
I have been forsaken by all. Messer Antonio has shown greater sympathy
with me and my son than has been evinced all this time by the whole
world, in the midst of all the strokes of fate.’
Cosimo de’ Medici did not content himself with rendering his old
opponents harmless; he took care also that none of his adherents
should become too powerful and dangerous to him. Therefore, remarks
Francesco Guicciardini, he retained the Signoria, as well as the taxes,
in his hand, in order to be able to promote or oppress individuals at
will. In other things the citizens enjoyed greater freedom and acted
more according to their own pleasure than later, in the days of his
grandson, for he let the reins hang loose if he was only sure of his
own position. It was just in this that his great art lay, to guide
things according to his will, and yet to make his partisans believe
that he shared his authority with them. It was necessary, however,
that there should be one against the others, as was the case with Neri
Capponi. To weaken the respect in which the latter was held when his
name was in all mouths after the great victory over the Duke of Milan
in 1440, Cosimo is said to have commanded the murder of the captain,
Baldaccio da Anghiari, who remained in the service of the Republic,
and was an intimate friend of Neri. The sanguinary deed was executed
in the palace, whither the unsuspecting man had been summoned by
command of the Gonfaloniere Bartolommeo Orlandini. Thus the share of
Cosimo and his motives are veiled in obscurity, but the suspicion has
never been removed from him.[85] The name of the Casa Annalena still
recalls Baldaccio’s widow, of the family of the Malateste of Rimini,
who founded here a convent for destitute women and girls, the extensive
buildings and gardens of which were employed for other purposes at the
dissolution of the monastic orders in 1808.
Public-domain text, read in full here on John Shaqi.
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