Lorenzo de' Medici, the Magnificent (vol. 1 of 2)Reumont, Alfred von
History
Lorenzo de' Medici, the Magnificent (vol. 1 of 2)
Reumont, Alfred von
Medici, Lorenzo de', 1449-1492
Immediately after Piero’s
death, on the evening of the day when he had been interred, Soderini
summoned to him all the distinguished citizens attached to the existing
government. More than six hundred, ‘the flower of the city,’ assembled
in the convent of Sant’Antonio, in the neighbourhood of Porta Faenza.
It was here determined to preserve unity and the present state of
affairs, and to leave Piero’s sons in their father’s position. ‘Messer
Tommaso Soderini,’ writes the Ferrarese ambassador, ‘took the word as
eldest, and explained how Piero had left his sons already grown up
and gifted with good judgment and intellect. Out of regard for their
predecessors, and especially Cosimo and Piero, who had always been
friends, protectors, and preservers of the commonwealth and benefactors
of the State, for which reason they had taken the first rank and
borne the whole weight of government wisely and with dignity, always
displaying courage and mature judgment, it seemed to him that they
should leave to Piero’s family and sons, notwithstanding their youth,
the honourable position which he himself and Cosimo had enjoyed. He
added that he saw the two no less considerate and desirous of winning
the good opinion of the commune, and of all the Florentine citizens,
than their grandfather and father. This was confirmed by three or four
of those present, by Messer Manno, son-in-law of Messer Luca Pitti,
who was not himself present, by Messer Giannozzo Pitti, and Domenico
Martelli. The last two remarked that a master and a head was needed to
give the casting-vote in public affairs.[182] The whole city,’ adds
Guicciardini, ‘agreed to this, chiefly through the exertions of Messer
Tommaso Soderini, who at that time enjoyed more authority than any
other citizen, and was, perhaps, the wisest of all. He thought that
Lorenzo, on account of his youth, and because he owed his position to
him, so to speak, would allow himself to be guided by him; in this,
however, he was mistaken.’[183]
Public-domain text, read in full here on John Shaqi.
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