Lorenzo de' Medici, the Magnificent (vol. 2 of 2)Reumont, Alfred von
History
Lorenzo de' Medici, the Magnificent (vol. 2 of 2)
Reumont, Alfred von
Medici, Lorenzo de', 1449-1492
Not long before, Lorenzo had found out that it is not safe to play
with spiritual weapons, however much they might be blunted by misuse
in temporal projects. It seems, therefore, hardly intelligible that he
could think of letting himself appear to take part in such a senseless
enterprise. Possibly he had seen the archbishop when the latter passed
through Florence, with his heart full of rancour against the Pope
and his nephew. In Lorenzo’s defence it may be urged that affairs in
Italy were in a sad plight while the Pope blindly allowed himself to
be led by the ambition of his kinsmen. In a letter written about this
time to Pier Capponi, ambassador at Naples,[239] Lorenzo says plainly
that the authority of religion itself is endangered by a mode of
government so unbecoming the supreme pastor. King Ferrante nominated
ambassadors to the council, and proposed that the Italian League should
be represented, as well as the individual states. He hoped to induce
the Kings of Hungary and Spain to favour the cause. But in vain. On
September 14, by Lorenzo’s orders, Baccio Ugolini arrived in Basel, in
company with a Milanese delegate—Bartolommeo, Archpriest of Piacenza.
They at once entered into communication with the _Pronunciator_ of the
Council, as Andrea called himself, but they soon became convinced of
the utter groundlessness and hopelessness of the whole proceeding. The
Florentine’s idea of proposing Pisa as a more suitable spot than Basel,
where matters were going wrong already, is interesting only as an echo
of the Council of 1409, and a foreshadowing of the _conciliabulum_ of
1511. On December 18, the two delegates, with Philip of Savoy, Lord of
Bresse, and other princes and nobles, were present at a solemn sitting
of the town-council of Basel, at which the case was decided against
the archbishop. Having avowed his obedience to the head of the Empire,
and his zeal for the good of the church, but declining to retract his
accusations against the Pope, he was arrested; he was then prosecuted,
but at the same time, the town council of Basel refused to deliver
him up to Rome. Legal proceedings were taken against the imperial
city, and were the cause of great trouble, until the dispute was ended
by a compromise arising out of the suicide of the rash man who had
originated this melancholy episode.[240]
Public-domain text, read in full here on John Shaqi.
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