France -- Social life and customs -- 19th century -- Fiction
With these two, both marked by death, and unknown to-day in spite of
their wide knowledge and their genius, stands a third, Michel
Chrestien, the great Republican thinker, who dreamed of European
Federation, and had no small share in bringing about the
Saint-Simonian movement of 1830. A politician of the calibre of
Saint-Just and Danton, but simple, meek as a maid, and brimful of
illusions and loving-kindness; the owner of a singing voice which
would have sent Mozart, or Weber, or Rossini into ecstasies, for his
singing of certain songs of Beranger's could intoxicate the heart in
you with poetry, or hope, or love--Michel Chrestien, poor as Lucien,
poor as Daniel d'Arthez, as all the rest of his friends, gained a
living with the haphazard indifference of a Diogenes. He indexed
lengthy works, he drew up prospectuses for booksellers, and kept his
doctrines to himself, as the grave keeps the secrets of the dead. Yet
the gay bohemian of intellectual life, the great statesman who might
have changed the face of the world, fell as a private soldier in the
cloister of Saint-Merri; some shopkeeper's bullet struck down one of
the noblest creatures that ever trod French soil, and Michel Chrestien
died for other doctrines than his own. His Federation scheme was more
dangerous to the aristocracy of Europe than the Republican propaganda;
it was more feasible and less extravagant than the hideous doctrines
of indefinite liberty proclaimed by the young madcaps who assume the
character of heirs of the Convention. All who knew the noble plebeian
wept for him; there is not one of them but remembers, and often
remembers, a great obscure politician.
Esteem and friendship kept the peace between the extremes of hostile
opinion and conviction represented in the brotherhood. Daniel d'Arthez
came of a good family in Picardy. His belief in the Monarchy was quite
as strong as Michel Chrestien's faith in European Federation. Fulgence
Ridal scoffed at Leon Giraud's philosophical doctrines, while Giraud
himself prophesied for d'Arthez's benefit the approaching end of
Christianity and the extinction of the institution of the family.
Michel Chrestien, a believer in the religion of Christ, the divine
lawgiver, who taught the equality of men, would defend the immortality
of the soul from Bianchon's scalpel, for Horace Bianchon was before
all things an analyst.
Public-domain text, read in full here on John Shaqi.
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