France -- Social life and customs -- 19th century -- Fiction
"Pshaw! we all of us laugh at Dauriat," said Etienne. "If you are in
need of him, he tramples upon you; if he has need of the _Journal des
Debats_, Emile Blondet sets him spinning like a top. Oh, if you take
to literature, you will see a good many queer things. Well, what was
I telling you, eh?"
"Yes, you were right," said Lucien. "My experience in that shop was
even more painful than I expected, after your programme."
"Why do you choose to suffer? You find your subject, you wear out your
wits over it with toiling at night, you throw your very life into it:
and after all your journeyings in the fields of thought, the monument
reared with your life-blood is simply a good or a bad speculation for
a publisher. Your work will sell or it will not sell; and therein, for
them, lies the whole question. A book means so much capital to risk,
and the better the book, the less likely it is to sell. A man of
talent rises above the level of ordinary heads; his success varies in
direct ratio with the time required for his work to be appreciated.
And no publisher wants to wait. To-day's book must be sold by
to-morrow. Acting on this system, publishers and booksellers do not
care to take real literature, books that call for the high praise that
comes slowly."
"D'Arthez was right," exclaimed Lucien.
"Do you know d'Arthez?" asked Lousteau. "I know of no more dangerous
company than solitary spirits like that fellow yonder, who fancy that
they can draw the world after them. All of us begin by thinking that
we are capable of great things; and when once a youthful imagination
is heated by this superstition, the candidate for posthumous honors
makes no attempt to move the world while such moving of the world is
both possible and profitable; he lets the time go by. I am for
Mahomet's system--if the mountain does not come to me, I am for going
to the mountain."
The common-sense so trenchantly put in this sally left Lucien halting
between the resignation preached by the brotherhood and Lousteau's
militant doctrine. He said not a word till they reached the Boulevard
du Temple.
Public-domain text, read in full here on John Shaqi.
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