France -- Social life and customs -- 19th century -- Fiction
No sign of the times more plainly discovered the helotism to which the
Restoration had condemned the young manhood of the epoch. The younger
men, being at a loss to know what to do with themselves, were
compelled to find other outlets for their superabundant energy besides
journalism, or conspiracy, or art, or letters. They squandered their
strength in the wildest excesses, such sap and luxuriant power was
there in young France. The hard workers among these gilded youths
wanted power and pleasure; the artists wished for money; the idle
sought to stimulate their appetites or wished for excitement; one and
all of them wanted a place, and one and all were shut out from
politics and public life. Nearly all the "free-livers" were men of
unusual mental powers; some held out against the enervating life,
others were ruined by it. The most celebrated and the cleverest among
them was Eugene Rastignac, who entered, with de Marsay's help, upon a
political career, in which he has since distinguished himself. The
practical jokes, in which the set indulged became so famous, that not
a few vaudevilles have been founded upon them.
Blondet introduced Lucien to this society of prodigals, of which he
became a brilliant ornament, ranking next to Bixiou, one of the most
mischievous and untiring scoffing wits of his time. All through that
winter Lucien's life was one long fit of intoxication, with intervals
of easy work. He continued his series of sketches of contemporary
life, and very occasionally made great efforts to write a few pages of
serious criticism, on which he brought his utmost power of thought to
bear. But study was the exception, not the rule, and only undertaken
at the bidding of necessity; dinners and breakfasts, parties of
pleasure and play, took up most of his time, and Coralie absorbed all
that was left. He would not think of the morrow. He saw besides that
his so-called friends were leading the same life, earning money easily
by writing publishers' prospectuses and articles paid for by
speculators; all of them lived beyond their incomes, none of them
thought seriously of the future.
Lucien had been admitted into the ranks of journalism and of
literature on terms of equality; he foresaw immense difficulties in
the way if he should try to rise above the rest. Every one was willing
to look upon him as an equal; no one would have him for a superior.
Unconsciously he gave up the idea of winning fame in literature, for
it seemed easier to gain success in politics.
"Intrigue raises less opposition than talent," du Chatelet had said
one day (for Lucien and the Baron had made up their quarrel); "a plot
below the surface rouses no one's attention. Intrigue, moreover, is
superior to talent, for it makes something out of nothing; while, for
the most part, the immense resources of talent only injure a man."
Public-domain text, read in full here on John Shaqi.
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