France -- Social life and customs -- 19th century -- Fiction
"You would picture the spirit which remembers Heaven," said the
Bishop; "some one surely must have written such a poem in the days of
old; I like to think that I see a fragment of it in the Song of
Songs."
"Take that as your subject," said Laure de Rastignac, expressing her
artless belief in Lucien's powers.
"The great sacred poem of France is still unwritten," remarked the
Bishop. "Believe me, glory and success await the man of talent who
shall work for religion."
"That task will be his," said Mme. de Bargeton rhetorically. "Do you
not see the first beginnings of the vision of the poem, like the flame
of dawn, in his eyes?"
"Nais is treating us very badly," said Fifine; "what can she be
doing?"
"Don't you hear?" said Stanislas. "She is flourishing away, using big
words that you cannot make head or tail of."
Amelie, Fifine, Adrien, and Francis appeared in the doorway with Mme.
de Rastignac, who came to look for her daughter.
"Nais," cried the two ladies, both delighted to break in upon the
quiet chat in the boudoir, "it would be very nice of you to come and
play something for us."
"My dear child, M. de Rubempre is just about to recite his _Saint John
in Patmos_, a magnificent biblical poem."
"Biblical!" echoed Fifine in amazement.
Amelie and Fifine went back to the drawing-room, taking the word back
with them as food for laughter. Lucien pleaded a defective memory and
excused himself. When he reappeared, nobody took the slightest notice
of him; every one was chatting or busy at the card-tables; the poet's
aureole had been plucked away, the landowners had no use for him, the
more pretentious sort looked upon him as an enemy to their ignorance,
while the women were jealous of Mme. de Bargeton, the Beatrice of this
modern Dante, to use the Vicar-General's phrase, and looked at him
with cold, scornful eyes.
"So this is society!" Lucien said to himself as he went down to
L'Houmeau by the steps of Beaulieu; for there are times when we choose
to take the longest way, that the physical exercise of walking may
promote the flow of ideas.
So far from being disheartened, the fury of repulsed ambition gave
Lucien new strength. Like all those whose instincts bring them to a
higher social sphere which they reach before they can hold their own
in it, Lucien vowed to make any sacrifice to the end that he might
remain on that higher social level. One by one he drew out the
poisoned shafts on his way home, talking aloud to himself, scoffing at
the fools with whom he had to do, inventing neat answers to their
idiotic questions, desperately vexed that the witty responses occurred
to him so late in the day. By the time that he reached the Bordeaux
road, between the river and the foot of the hill, he thought that he
could see Eve and David sitting on a baulk of timber by the river in
the moonlight, and went down the footpath towards them.
Public-domain text, read in full here on John Shaqi.
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