Lost in the Jungle; Narrated for Young PeopleDu Chaillu, Paul B. (Paul Belloni)
General
Lost in the Jungle; Narrated for Young People
Du Chaillu, Paul B. (Paul Belloni)
Africa, West -- Description and travel; Africa, West -- Description and travel -- Juvenile literature
When the king gave the order to get ready for my departure, great
preparations were made. Food was collected and cooked for my trip,
quantities of ripe plantain were boiled and then smoked, and then, the
food being ready, the people came who had been ordered by the king to
accompany me. Olenda gave me three of his sons, or, I should rather say,
great-grandchildren. They were to be the leaders. Adouma, Quengueza's
nephew, was the only stranger who was allowed to accompany me. This was
a great favor, for the law was very strict in that land that no Commi
should be permitted to go farther than the Ashira Land. Macondai was too
small. I was afraid he would die from the hardships we should encounter
in the jungle. Olenda was to take care of him.
The names of Olenda's three great-grandchildren were Minsho, Iguy, and
Aiaguy. Minsho, being the eldest, was to be the chief.
It was a bad time of the year to start, for we were in the beginning of
December. It rained every day, and tornadoes coming from that very
Apingi country blew over us toward the sea. All the rivers were rising.
In the valleys there was a great deal of water, but the prairie looked
very green and beautiful. For the last few days it had been raining
almost without intermission, and we had to delay our departure on
account of the swollen state of the rivers.
But at last, on the 6th of December, 1858, there was a great commotion
in the village of Olenda, for we were really about to start. Olenda had
come out, and was surrounded by his people. He had called our party, and
admonished his great-grandsons to take care of his moguizi, for the
moguizi was his friend, and had come to him, Olenda. If Olenda had not
been living, he would never have come into the country. The whole people
shouted with one voice, "That is so." Then the old king proceeded
formally to bless us, and to wish us good success, and that no harm
should befall us on the road.
On this occasion his majesty was painted with the chalk or ochre of the
Alumbi, and had daubed himself with the ochres of his most valiant
ancestors, and with that of his mother. He invoked their spirits to be
with us, and afterward took a piece of wild cane, bit off several pieces
of the pith, and spat a little of the juice in the hand of each one of
the party, at the same time blowing on their hands. Then, in his
sonorous and hollow voice, which hardly seemed human, he said, solemnly,
"Let all have good speed with you, and may your road be as smooth
(pleasant) as the breath I blow on your hands."
Then Minsho received the cane, of which he was to take great care, as,
if it were lost, heavy misfortunes would happen to us, but as long as he
kept it all would be well. Minsho was to bring back the cane to Olenda.
Public-domain text, read in full here on John Shaqi.
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