Then he continued, beating his kendo from time to time, "You, the spirit, have come to see Olenda; you, the spirit, have put your feet where none like you have ever been. You are welcome." Here the old king's son, also a very old negro, with white wool on his head, handed over to the king two slaves, which his majesty formally presented to me, together with three goats, twenty bunches of plantains, twenty fowls, five baskets of ground-nuts, and several bunches of sugar-cane. "This," said he, "is to salute you. Whatever else you want, tell me. I am the king of this country; I am older than any tree you see around you." I replied that slaves I did not want, but the food and other presents I would take. Then more of the old man's children came, all old, and wrinkled, and white-headed men. They stood before me, regarding me with wonder and awe, while the people, of whom thousands were gathered from all the villages of the plain, had returned while their old king was speaking to me. They looked on in silence, and expressed their surprise in whispers. At last the old king turned to his people and said, "I have seen many things in my life--many wonderful things; but now I am ready to die, for I have received the moguizi spirit, from whom we receive all things. It will always be said in our nation, by those coming after us, that in the time of Olenda the spirit first appeared and dwelt among us. You are welcome (turning to me). Keep this spirit well (to his people); he will do us good." I was amazed; my eyes could not keep away from Olenda. I knew not that men could become so old. Then Olenda began to beat his kendo again, invoking the spirits of his ancestors to be with him and his, and, with big body bent double, and supported by his cane, he returned to his hut, ejaculating "_Ma-mo_, _ma-mo_, _ma-mo_!" The kendo is the symbol of royalty in most of the tribes of this part of the interior of Africa. It is a rude bell of iron, furnished with a long handle, also of iron, and of the same piece, as shown in the engraving. The sound, which at home announces the vicinity of a herd of cows or sheep, in Africa precedes the advent of the sovereign, who uses the kendo only when on visits of state or on business of importance. When not beating it they wear it on the shoulder. The bell may vary from six to eight inches in length, and the handle from twelve to fifteen inches. When they wear the kendo they fill it with a skin, generally of an oshengui, which contains monda, or charms, to keep away the aniemba. A nice little hut was given to me, and I was soon safely housed in it. One of the chickens given to me by Olenda was killed, and a soup made with it. It was excellent, and did me good. CHAPTER XXIV. THEY ALL COME TO SEE ME.--THEY SAY I HAVE AN EVIL EYE.--ASHIRA VILLAGES.--OLENDA GIVES A GREAT BALL IN MY HONOR.--BEER-HOUSES.--GOATS COMING OUT OF A MOUNTAIN ALIVE.