The great difficulty which Lothair had to apprehend was with his Roman
Catholic friends. The system of the monsignori was never to let him be
out of sight, and his absence from the critical function had not only
disappointed but alarmed them. But the Jesuits are wise men; they never
lose their temper. They know when to avoid scenes as well as when to
make them. Monsignore Catesby called on Lothair as frequently as before,
and never made the slightest allusion to the miscarriage of their
expectations. Strange to say, the innocent Lothair, naturally so
straightforward and so honorable, found himself instinctively, almost it
might be said unconsciously, defending himself against his invaders with
some of their own weapons. He still talked about building his cathedral,
of which, not contented with more plans, he even gave orders that a
model should be made, and he still received statements on points of
faith from Father Coleman, on which he made marginal notes and queries.
Monsignore Catesby was not altogether satisfied. He was suspicious
of some disturbing cause, but at present it baffled him. Their hopes,
however, were high; and they had cause to be sanguine. In a month’s time
or so, Lothair would be in the country to celebrate his majority; his
guardian the cardinal was to be his guest; the St. Jeromes were invited,
Monsignore Catesby himself. Here would be opportunity and actors to
avail themselves of it.
It was a very few days after the first evening visit of Lothair to
Belmont that he found himself one morning alone with Theodora. She was
in her bowery boudoir, copying some music for Madame Phoebus, at
least in the intervals of conversation. That had not been of a grave
character, but the contrary when Lothair rather abruptly said, “Do you
agree, Mrs. Campian, with what Mr. Phoebus said the other night, that
the greatest pain must be the sense of death?”
“Then mankind is generally spared the greatest pain,” she replied, “for
I apprehend few people are sensible of death—unless indeed,” she added,
“it be on the field of battle; and there, I am sure, it cannot be
painful.”
“Not on the field of battle?” asked Lothair, inducing her to proceed.
“Well, I should think for all, on the field of battle, there must be a
degree of excitement, and of sympathetic excitement, scarcely compatible
with overwhelming suffering; but, if death were encountered there for a
great cause, I should rather associate it with rapture than pain.”
“But still a good number of persons must die in their beds and be
conscious,” said Lothair.
“It may be, though I should doubt it. The witnesses of such a demise are
never impartial. All I have loved and lost have died upon the field of
battle; and those who have suffered pain have been those whom they have
left behind; and that pain,” she added with some emotion, “may perhaps
deserve the description of Mr. Phoebus.”
Public-domain text, read in full here on John Shaqi.
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