“Well, I do not think I shall to-night,” said Lord Carisbrooke. Lady
Corisande, it appears, particularly disapproved of smoking.
“Hum!” said St. Aldegonde; “Duke of Brecon, I know, will come, and Hugo
and Bertram. My brother Montairy would give his ears to come, but is
afraid of his wife; and then there is the monsignore, a most capital
fellow, who knows every thing.”
There were other gatherings, before the midnight bell struck at the
Towers, which discussed important affairs, though they might not sit
so late as the smoking-party. Lady St. Aldegonde had a reception in her
room as well as her lord. There the silent observation of the evening
found avenging expression in sparkling criticism, and the summer
lightning, though it generally blazed with harmless brilliancy,
occasionally assumed a more arrowy character. The gentlemen of the
smoking-room have it not all their own way quite as much as they think.
If, indeed, a new school of Athens were to be pictured, the sages and
the students might be represented in exquisite dressing-gowns, with
slippers rarer than the lost one of Cinderella, and brandishing
beautiful brushes over tresses still more fair. Then is the time when
characters are never more finely drawn, or difficult social questions
more accurately solved; knowledge without reasoning and truth without
logic—the triumph of intuition! But we must not profane the mysteries of
Bona Dea.
The archdeacon and the chaplain had also been in council with the bishop
in his dressing-room, who, while he dismissed them with his benison,
repeated his apparently satisfactory assurance that something would
happen “the first thing after breakfast.”
Lothair did not smoke, but he did not sleep. He was absorbed by the
thought of Theodora. He could not but be conscious, and so far he was
pleased by the consciousness, that she was as fascinating to others as
to himself. What then? Even with the splendid novelty of his majestic
home, and all the excitement of such an incident in his life, and
the immediate prospect of their again meeting, he had felt, and even
acutely, their separation. Whether it were the admiration of her by
others which proved his own just appreciation, or whether it were the
unobtrusive display of exquisite accomplishments, which, with all their
intimacy, she had never forced on his notice—whatever the cause,
her hold upon his heart and life, powerful as it was before, had
strengthened. Lothair could not conceive existence tolerable without
her constant presence; and with her constant presence existence would
be rapture. It had come to that. All his musings, all his profound
investigation and high resolve, all his sublime speculations on God and
man, and life, and immortality, and the origin of things, and religious
truth, ended in an engrossing state of feeling, which could be denoted
in that form and in no other.
Public-domain text, read in full here on John Shaqi.
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