Whether it were the absence of Theodora, or some other cause, he was
brusk, ungracious, scowling, and silent, only nodding to the bishop, who
benignly saluted him, refusing every dish that was offered; then getting
up, and helping himself at the side-table, making a great noise with the
carving instruments, and flouncing down his plate when he resumed his
seat. Nor was his costume correct. All the other gentlemen, though their
usual morning-dresses were sufficiently fantastic—trunk-hose of every
form, stockings bright as paroquets, wondrous shirts, and velvet-coats
of every tint—habited themselves to-day, both as regards form and color,
in a style indicative of the subdued gravity of their feelings. Lord St.
Aldegonde had on his shooting-jacket of brown velvet and a pink-shirt
and no cravat, and his rich brown locks, always, to a certain degree,
neglected, were peculiarly dishevelled.
Hugo Bohun, who was not afraid of him, and was a high-churchman,
being, in religion, and in all other matters, always on the side of the
duchesses, said: “Well, St. Aldegonde, are you going to chapel in that
dress?” But St. Aldegonde would not answer; he gave a snort, and glanced
at Hugo, with the eye of a gladiator.
The meal was over. The bishop was standing near the mantel-piece talking
to the ladies, who were clustered round him; the archdeacon and the
chaplain and some other clergy a little in the background; Lord St.
Aldegonde, who, whether there were a fire or not, always stood with
his back to the fireplace with his hands in his pockets, moved
discourteously among them, assumed his usual position, and listened,
as it were, grimly, for a few moments to their talk; then he suddenly
exclaimed in a loud voice, and with the groan of a rebellious Titan,
“How I hate Sunday!”
“Granville!” exclaimed Lady St. Aldegonde, turning pale. There was a
general shudder.
“I mean in a country-house,” said Lord St. Aldegonde. “Of course, I mean
in a country-house. I do not dislike it when alone, and I do not dislike
it in London. But Sunday in a country-house is infernal.”
“I think it is now time for us to go,” said the bishop, walking away
with dignified reserve, and they all dispersed.
The service was choral and intoned; for, although the Rev. Dionysius
Smylie had not yet had time or opportunity, as was his intention, to
form and train a choir from the household of the Towers, he had secured
from his neighboring parish and other sources external and effective aid
in that respect. The parts of the service were skillfully distributed,
and rarely were a greater number of priests enlisted in a more imposing
manner. A good organ was well played; the singing, as usual, a little
too noisy; there was an anthem and an introit—but no incense, which was
forbidden by the bishop; and, though there were candles on the altar,
they were not permitted to be lighted.
Public-domain text, read in full here on John Shaqi.
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