“I am not unfaithful to the Church,” said Lothair, “which was the Church
of my fathers.”
“The Church of England,” said the cardinal. “It was mine. I think of it
ever with tenderness and pity. Parliament made the Church of England,
and Parliament will unmake the Church of England. The Church of England
is not the Church of the English. Its fate is sealed. It will soon
become a sect, and all sects are fantastic. It will adopt new dogmas,
or it will abjure old ones; any thing to distinguish it from the
non-conforming herd in which, nevertheless, it will be its fate to
merge. The only consoling hope is that, when it falls, many of its
children, by the aid of the Blessed Virgin, may return to Christ.”
“What I regret, sir,” said Lothair, “is that the Church of Rome should
have placed itself in antagonism with political liberty. This adds to
the difficulties which the religious cause has to encounter; for it
seems impossible to deny that political freedom is now the sovereign
passion of communities.”
“I cannot admit,” replied the cardinal, “that the Church is in
antagonism with political freedom. On the contrary, in my opinion, there
can be no political freedom which is not founded on Divine authority;
otherwise it can be at the best but a specious phantom of license
inevitably terminating in anarchy. The rights and liberties of the
people of Ireland have no advocates except the Church; because, there,
political freedom is founded on Divine authority; but if you mean by
political freedom the schemes of the illuminati and the freemasons,
which perpetually torture the Continent, all the dark conspiracies of
the secret societies, there, I admit, the Church is in antagonism
with such aspirations after liberty; those aspirations, in fact, are
blasphemy and plunder; and, if the Church were to be destroyed, Europe
would be divided between the atheist and the communist.”
There was a pause; the conversation had unexpectedly arrived at a point
where neither party cared to pursue it. Lothair felt he had said enough;
the cardinal was disappointed with what Lothair had said. His eminence
felt that his late ward was not in that ripe state of probation which he
had fondly anticipated; but, being a man not only of vivid perception,
but also of fertile resource, while he seemed to close the present
conversation, he almost immediately pursued his object by another
combination of means. Noticing an effect of scenery which pleased
him, reminded him of Styria, and so on, he suddenly said: “You should
travel.”
“Well, Bertram wants me to go to Egypt with him,” said Lothair.
Public-domain text, read in full here on John Shaqi.
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