The chief tenet of the society of “Madre Natura” is denoted by its name. They could conceive nothing more benignant and more beautiful, more provident and more powerful, more essentially divine, than that system of creative order to which they owed their being, and in which it was their privilege to exist. But they differed from other schools of philosophy that have held this faith, in this singular particular: they recognize the inability of the Latin race to pursue the worship of Nature in an abstract spirit, and they desired to revive those exquisite personifications of the abounding qualities of the mighty mother which the Aryan genius had bequeathed to the admiration of man. Parthenope was again to rule at Naples instead of Januarius, and starveling saints and winking madonnas were to restore their usurped altars to the god of the silver bow and the radiant daughter of the foaming wave. Although the society of “Madre Natura” themselves accepted the allegorical interpretation which the Neo-Platonists had placed upon the pagan creeds during the first ages of Christianity, they could not suppose that the populace could ever comprehend an exposition so refined, not to say so fanciful. They guarded, therefore, against the corruptions and abuses of the religion of Nature by the entire abolition of the priestly order, and in the principle that every man should be his own priest they believed they had found the necessary security. As it was evident that the arrest of Garibaldi could not be kept secret, the general thought it most prudent to be himself the herald of its occurrence, which he announced to the troops in a manner as little discouraging as he could devise. It was difficult to extenuate the consequences of so great a blow, but they were assured that it was not a catastrophe, and would not in the slightest degree affect the execution of the plans previously resolved on. Two or three days later some increase of confidence was occasioned by the authentic intelligence that Garibaldi had been removed from his stern imprisonment at Alessandria, and conveyed to his island-home, Caprera, though still a prisoner.