Children -- India; India -- Social life and customs; Missions -- India
The next group is stringing beads on pieces of wire. "Look, look!" and
an eager babe holds out her wire for admiration, and probably spills her
beads in her effort to secure attention. If she does, there is a general
scramble, beads rolling loose on the floor being quite irresistible. One
wicked baby sits by herself and strings her beads on her curls.
A few minutes later it is mat-plaiting; and the agile little fingers are
diligently weaving pieces of blue and yellow material, bits over from
their elder sisters' garments, beautifully unconscious that they are
supposed to be working the colours alternately. Sometimes in the gayest
way they exclaim: "Sittie! It's wrong! it's wrong!" Occasionally there
is a howl from a child who has been pinched by another, or whose
neighbour has helped herself to her beads. Sittie crosses the room
hurriedly. "What's the matter?" With tears rolling down her cheeks the
victim points to her oppressor. "May you do that?" is the invariable
English question. It is answered by a shake of the head, the tiniest
baby understanding that particular remark. The injured baby smiles. A
reproof, or at worst a pat on the fat arm next to hers, satisfies her
sense of justice, and she is content.
When an English lesson begins, those afflicted with delicate nerves are
happier elsewhere. One class has a toy farmyard, another a set of
tea-things, the third a doll which every member of the class is aching
to embrace. The teachers and children alike are inclined to talk with
emphasis; and if you stand between the three classes you hear queer
answers to queerer questions, and wonder if the babies at Babel were
anything like so bewildering.
Public-domain text, read in full here on John Shaqi.
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