Children -- India; India -- Social life and customs; Missions -- India
But to us down in the thick of the battle, it was strength to think of
that prayer. We were very weary with hope deferred; for it was as if all
the human hope in us were torn out of us, and tossed and buffeted every
way till there was nothing left of it but an aching place where it had
been. God works by means, as we all admit; and so every fresh
development in a Court case in which the child was involved, every turn
of affairs, where her relatives were concerned (and these turns were
frequent), every little movement which seemed to promise something, was
eagerly watched in the expectation that in it lay the interposition for
which we waited. But it seemed as if our hopes were raised only to be
dashed lower than ever, till we were cast upon the bare word of our God.
It was given to us then as perhaps never before to penetrate to the
innermost spring of consolation contained in those very old words: "I
should utterly have fainted, but that I believe verily to see the
goodness of the Lord in the land of the living. Oh, tarry thou the
Lord's leisure: be strong, and He shall comfort thine heart; and put
thou thy trust in the Lord."
This Divine Interposition has been very inspiring. We feel afresh the
force of the question: "Is anything too hard for the Lord?" And we ask
those whose hearts are with us to pray for more such manifestations of
the Power that has not passed with the ages. Lord, teach us to pray!
For it has never been with us, "Come, see, and conquer," as if victory
were an easy thing and a common. We have known what it is to toil for
the salvation of some little life, and we have known the bitterness of
defeat. We have had to stand on the shore of a dark and boundless sea,
and watch that little white life swept off as by a great black wave. We
have watched it drift further and further out on those desolate waters,
till suddenly something from underneath caught it and sucked it down.
And our very soul has gone out in the cry, "Would God I had died for
thee!" and we too have gone "to the chamber over the gate" where we
could be alone with our grief and our God--O little child, loved and
lost, would God I had died for thee!
Should we forget these things? Should we bury them away lest they hurt
some sensitive soul? Rather, could we forget them if we would, and dare
we hide away the knowledge lest somewhere someone should be hurt? For it
is not as if that black wave's work were a thing of the past: it has
gone on for centuries unchecked: it is going on to-day.
Public-domain text, read in full here on John Shaqi.
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