At the first house where he was introduced by his uncle, Louis met a
young lady, whose circumstances obliged her to remain in this circle, so
contemned by those of the fashionable world, though her fortune was such
as to make it probable that she might by and by marry into the highest
aristocracy of the province. Mademoiselle Pauline de Villenoix was sole
heiress to the wealth amassed by her grandfather, a Jew named Salomon,
who, contrary to the customs of his nation, had, in his old age, married
a Christian and a Catholic. He had only one son, who was brought up in
his mother's faith. At his father's death young Salomon purchased what
was known at that time as a _savonnette a vilain_ (literally _a cake of
soap for a serf_), a small estate called Villenoix, which he contrived
to get registered with a baronial title, and took its name. He died
unmarried, but he left a natural daughter, to whom he bequeathed the
greater part of his fortune, including the lands of Villenoix. He
appointed one of his uncles, Monsieur Joseph Salomon, to be the girl's
guardian. The old Jew was so devoted to his ward that he seemed
willing to make great sacrifices for the sake of marrying her well. But
Mademoiselle de Villenoix's birth, and the cherished prejudice against
Jews that prevails in the provinces, would not allow of her being
received in the very exclusive circle which, rightly or wrongly,
considers itself noble, notwithstanding her own large fortune and her
guardian's.
Monsieur Joseph Salomon was resolved that if she could not secure
a country squire, his niece should go to Paris and make choice of
a husband among the peers of France, liberal or monarchical; as to
happiness, that he believed he could secure her by the terms of the
marriage contract.
Mademoiselle de Villenoix was now twenty. Her remarkable beauty and
gifts of mind were surer guarantees of happiness than those offered by
money. Her features were of the purest type of Jewish beauty; the oval
lines, so noble and maidenly, have an indescribable stamp of the ideal,
and seem to speak of the joys of the East, its unchangeably blue sky,
the glories of its lands, and the fabulous riches of life there. She had
fine eyes, shaded by deep eyelids, fringed with thick, curled lashes.
Biblical innocence sat on her brow. Her complexion was of the
pure whiteness of the Levite's robe. She was habitually silent and
thoughtful, but her movements and gestures betrayed a quiet grace, as
her speech bore witness to a woman's sweet and loving nature. She had
not, indeed, the rosy freshness, the fruit-like bloom which blush on a
girl's cheek during her careless years. Darker shadows, with here
and there a redder vein, took the place of color, symptomatic of an
energetic temper and nervous irritability, such as many men do not like
to meet with in a wife, while to others they are an indication of the
most sensitive chastity and passion mingled with pride.
Public-domain text, read in full here on John Shaqi.
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