Hence man has three degrees. That of Instinct, below the average; that of Abstraction, the general average; that of Specialism, above the average. Specialism opens to man his true career; the Infinite dawns on him; he sees what his destiny must be. XX There are three worlds--the Natural, the Spiritual, and the Divine. Humanity passes through the Natural world, which is not fixed either in its essence and unfixed in its faculties. The Spiritual world is fixed in its essence and unfixed in its faculties. The Divine world is necessarily a Material worship, a Spiritual worship, and a Divine worship: three forms expressed in action, speech, and prayer, or, in other words, in deed, apprehension, and love. Instinct demands deed; Abstraction is concerned with Ideas; Specialism sees the end, it aspires to God with presentiment or contemplation. XXI Hence, perhaps, some day the converse of _Et Verbum caro factum est_ will become the epitome of a new Gospel, which will proclaim that The Flesh shall be made the Word and become the Utterance of God. XXII The Resurrection is the work of the Wind of Heaven sweeping over the worlds. The angel borne on the Wind does not say: "Arise, ye dead"; he says, "Arise, ye who live!" Such are the meditations which I have with great difficulty cast in a form adapted to our understanding. There are some others which Pauline remembered more exactly, wherefore I know not, and which I wrote from her dictation; but they drive the mind to despair when, knowing in what an intellect they originated, we strive to understand them. I will quote a few of them to complete my study of this figure; partly, too, perhaps, because, in these last aphorisms, Lambert's formulas seem to include a larger universe than the former set, which would apply only to zoological evolution. Still, there is a relation between the two fragments, evident to those persons--though they be but few--who love to dive into such intellectual deeps. I Everything on earth exists solely by motion and number. II Motion is, so to speak, number in action. III Motion is the product of a force generated by the Word and by Resistance, which is Matter. But for Resistance, Motion would have had no results; its action would have been infinite. Newton's gravitation is not a law, but an effect of the general law of universal motion. IV Motion, acting in proportion to Resistance, produces a result which is Life. As soon as one or the other is the stronger, Life ceases. V No portion of Motion is wasted; it always produces number; still, it can be neutralized by disproportionate resistance, as in minerals.