On Sunday, the sixth, they saw each other officially at the Isle des Faisans. Affairs were but little further advanced; Philip IV. had declared that the Infanta must conceal her impressions until she arrived on French territory. On the seventh, Anne of Austria brought her daughter-in-law to Saint-Jean-de-Luz, where the young people could at length converse together, awaiting the definite celebration of the marriage, which took place June 9th in the church of Saint-Jean-de-Luz. Some days later, the Court retook the road to Paris. Marie-Therese made her solemn entrance into the capital, August 20th. The procession departed from Vincennes. "It was necessary to rise at four o'clock in the morning," reports Mademoiselle, who had a frightful sick headache. At five o'clock, every one was in gala costume, and they reached the Louvre at seven in the evening. Mademoiselle was at the end of her endurance; but a Princess of the blood had no right to be ill on the day of a Queen's entrance. Sometimes ridiculous and sometimes ferocious; such appears ancient etiquette to our democratic generation. Monarchs formerly felt the value of its services too keenly to shrink from submitting to its dictates. They knew that a demi-god never descends with impunity from his pedestal. It is impossible to witness his efforts at remounting without laughter. To-day the Princes themselves desire less etiquette. The monarchical sentiment is not sufficiently strong to make them willing to support the ennui of ceremonial; they are capable of any sacrifice of dignity to escape it. We see them resign to others their rank and privileges in the hope of finding in obscurity the happiness which they have missed in the King's palace. The present lack of form makes it difficult for the mass to take royalty seriously, and thus vanish together the respect for formal courtesies and for aristocracies. Louis XIV. and Philip IV. in spite of La Fontaine, were in the right in attaching capital importance to the placing their feet upon the right carpets. This precision of etiquette prolonged the existence of the monarchy. Life retook its habitual course in the Palace of the Louvre. The King was studying a new ballet. Very few persons remarked that he found time also to make long visits upon Mazarin. The Cardinal, feeling himself in the clutches of death, was preparing his pupil for his "great trade" of sovereign. He made him acquainted with affairs, spoke to him in confidence of the people connected with the administration of the kingdom; discussed political questions, and recommended him to have no longer a first minister.[87] The one thing which he could not yet resolve to do was to permit the King to give a direct order. His dying hands would not let fall a half-crown or relax an atom of authority.