Louis XIV and La Grande Mademoiselle, 1652-1693Barine, Arvède
History
Louis XIV and La Grande Mademoiselle, 1652-1693
Barine, Arvède
Louis XIV, King of France, 1638-1715; Montpensier, Anne-Marie-Louise d'Orléans, duchesse de, 1627-1693
Unfortunately, Prince Charles himself had another project, better suited
to his age. He was in love with the eldest daughter of Madame,
Marguerite d'Orleans, who returned his affection with all her heart. The
youthful society of the Luxembourg accuses Mademoiselle of having,
through jealousy, caused this project to fail. "The affair had been
advanced," relates that gossip, the Abbe de Choisy, "but the old
Mademoiselle had talked and cackled so much that she spoiled
everything." She was desperate at the thought of her younger sisters,
beggars compared to herself, marrying under her very eyes. Marguerite
d'Orleans made, out of spite, a marriage which turned out badly,[114]
but through which Mademoiselle in no way profited. Owing to a singular
change of desire, from the day on which it had depended upon herself to
marry Prince Charles, she had only felt contempt for this little prince
"_sans forts_."[115]
These caprices made the King impatient, who ended by making negotiations
with Lorraine without any longer occupying himself with his cousin.
Louis XIV. still retained the old monarchical principles in relation to
the marriage of princesses. He regarded them simply from the point of
view of politics; questions to be settled by governments and into which
sentiments must not be permitted to intrude. The idea that every human
being has a right to happiness did not belong to his times, and if it
had been suggested, the King would have surely condemned it, for it
insisted upon individual interests as opposed to those of the community,
the rights of which appeared specially sacred to the people of the
seventeenth century.
Louis XIV. did not believe for himself that he had the right to accept
only the agreeable duties belonging to his "trade of king," since he had
undertaken an existence devoted to strenuous labour, when it would have
been so pleasant to do nothing. According to his principle, the higher
the position of an individual, the more it was fitting that he should
sacrifice his own desires to the public good. Mademoiselle had the
honour of being his first cousin; he had firmly resolved to marry her,
or not to marry her, to bestow her hand upon a hero or a monster,
according as he should judge it useful to "the service of the King."
There was a certain grandeur in this fashion of recognising
relationship.
It had not occurred to the King that Mademoiselle would ever have the
audacity to resist him. It can be said that any real understanding
between the two was an impossibility. Mademoiselle had lived too long in
the midst of the opposition to yield to the notion of absolute royal
power without limitations and including all possible persons. Louis XIV.
had a too profound faith in the doctrine of the divine right of kings to
refuse for himself any of the prerogatives devolving upon him. Both
these opinions represented Frenchmen at large; but for the moment
Mademoiselle was being borne along by the ebbing tide, Louis XIV. by the
rising one.
Public-domain text, read in full here on John Shaqi.
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