Louis XIV and La Grande Mademoiselle, 1652-1693Barine, Arvède
History
Louis XIV and La Grande Mademoiselle, 1652-1693
Barine, Arvède
Louis XIV, King of France, 1638-1715; Montpensier, Anne-Marie-Louise d'Orléans, duchesse de, 1627-1693
From Forges, Mademoiselle went to the Chateau d'Eu, which she had bought
a short time before. It was at this place, October 15, 1662, that she
received from the King commands to return to Saint-Fargeau, "until new
orders." Upon the route she met letters from every one.
To be banished for having refused to marry Alphonse VI.,--the country
was not yet ready for these consequences of the new regime. It was soon
known that Mademoiselle had ordered from Paris "needles, canvas, and
silk," as if she expected to have on her hands plenty of spare time. But
if affairs remained at this point, she was not paying too dearly for the
pleasure of escaping being made Queen of Portugal. This was her own
opinion, and she became very amiable.
* * * * *
The departure of Mademoiselle did not leave a large vacuum in the young
Court; there was at the official ceremonies one princess the less, and
this was all. For the new generation had passed with the King to the
front ranks; the Grande Mademoiselle was now only the "old
Mademoiselle," as Abbe de Choisy called her. The youthful loves and the
pleasures belonging to twenty years had nothing to do with her, nor,
what is more, with the Queen Mother, who had in old age become a
preacher, and who now belonged to the "devots" grouped under her
protection.
Moliere by his impiety scandalised these pious people who considered it
wicked for the King to have mistresses.
The question still waiting to be solved was, on which side the master
would definitely range himself. For the moment, Louis XIV. leaned very
strongly towards the friends of good-nature and of his joyous freedom.
Would he be gained over by these? Would the logic of events and ideas
lead him to shake off the trammel of religious practices, then that of
belief, in the fashion of Hugues de Lionne, of the Bussy-Rabutins, of
the Guiche, of the Roquelaure, of the Vardes, and a hundred other
"Libertins," who only saw in the practices of religion a collection of
silly tricks? The obtaining an answer to this query was really the
important affair of the year 1662, a much more serious interest than any
preoccupation in regard to the chronicle of the doings at the Luxembourg
or at Saint-Fargeau.
The young Queen was anxious; she scented danger, but she knew only how
to groan and weep, without comprehending that red eyes and a grumbling
tone were not the best attractions for retaining a husband. She had not
even the consolation of being pitied, having only made the one friend,
Anne of Austria, who in default of something better, forced herself to
preserve some illusions upon the melancholy of the little Queen's
destiny.
Public-domain text, read in full here on John Shaqi.
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