Love: A Treatise on the Science of Sex-attraction: for the use of Physicians and Students of Medical JurisprudenceTalmey, Bernard Simon
Science
Love: A Treatise on the Science of Sex-attraction: for the use of Physicians and Students of Medical Jurisprudence
Talmey, Bernard Simon
Sex
The mere assertion of the patient that he never indulged in unnatural
practices does not count. The patient’s veracity is very questionable.
All venereal troubles seem to exert an inhibitory influence upon the
truth-centres. The propensity of the masturbator to conceal the truth
is notorious. If such a patient claims that he has never masturbated,
it is likely that he is still practising it. A special psychical
element, associated with this habit, prompts the majority of patients
to gross and intemperate prevarication.
But even if such a “rara avis,” who has abstained from actual
manusturpation, should exist, still mental erethism cannot entirely be
excluded. The elicitation of a history of mental erethism is connected
with great difficulty. Masturbation with these patients means only
the indulgence in manual practices; the voluptuous day-dreams are
considered of no account, and the peculiar type of mendacity prevents
them from revealing the truth even to him, upon whom they called to
consult.
Hence the loss of sexual power in these patients may not have been
effected by continence but, on the contrary, by continual erethism. The
examination of such patients really shows, as a rule, the prostatic
urethra in a state, which is usually caused by prolonged erethism.
After marriage, with its regulated sexual activity and the removal of
the inclination to the wild erotic fancies, the neurasthenia is soon
cured, not because the patient has given up abstinence, as interpreted
by the anti-abstinence advocates, but, on the contrary, because he
has now become real abstemious from the excesses of mental erethism.
Hence the cure of neurasthenia by marriage is no proof against sexual
abstinence. The patients who seek medical advice for their neurasthenic
troubles may be those who have only abstained from coition but have
freely and immoderately indulged in the unnatural modes of sensualism,
whence their troubles originated. The real continent individuals who
avoid any kind of erotic practices remain sound and healthy and do
not require medical help. Their cases remain hence unknown to the
profession.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account